Episode 7

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Published on:

26th Feb 2025

Sheikh Saifullah: From Southern Baptist to Minnesota Muslim Leader

Sheikh Saifullah Muhammad's Transformative Journey: From Childhood Conversion to Leadership in Minnesota

In this episode of the American Muslim Podcast presented by Bayan On Demand, host Imam Tariq El-Amin engages in a deep and insightful conversation with Sheikh Saifullah Muhammad. Sheikh Saifullah, the resident scholar of the Northwest Islamic Community Center and co-founder of Salaam Community, shares his personal journey from his early life in Southern Illinois, growing up as a convert, to his extensive education in the Islamic tradition both in the U.S. and abroad. The discussion covers his unique upbringing, challenges of identity, pursuit of knowledge, and his dedication to serving and uplifting the Muslim community in Minnesota. The episode also highlights his ongoing projects, including the establishment of a youth-centered community space and seminary. Key themes include adaptability, transformational leadership, and the commitment to serving humanity. This episode is a testament to the mission of Bayan Islamic Graduate School and the impact of Bayan on Demand in fostering such enriching conversations.


00:00 Introduction to Bayan on Demand

01:04 Welcome to the American Muslim Podcast

01:21 Meet Sheikh Saifullah Muhammad

02:01 Sheikh Saifullah's Early Life and Conversion to Islam

02:40 Adjusting to a New Faith and Community

04:48 Memorizing the Quran: Challenges and Triumphs

12:24 Cultural Identity and Growing Up in Chicago

22:30 Journey to Pakistan and Embracing Islamic Studies

30:29 Pursuing Knowledge: From Madrasa to Doctoral Studies

32:51 Reflecting on Personal Growth

33:45 Journey as an Imam

35:36 Challenges and Opportunities in Islamic Education

38:00 Leadership and Community Service

40:44 The Muslim Community in Minnesota

45:54 Embracing American Muslim Identity

51:11 Future Aspirations and Current Projects

01:03:45 Concluding Thoughts and Farewell



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Cover Art & Intro Music - Tariq I. El-Amin

Transcript
Imam Tariq:

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Assalamu

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alaikum.

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May the peace that only

God can give be upon you.

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Welcome to the American Muslim

Podcast presented by Bayan On Demand.

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I'm your host Imam Tariq El-Amin and it

is my pleasure to continue bringing you

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new conversations each week with leaders

from around the country who are serving

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their communities in a variety of ways.

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Today, we are blessed to have

with us Sheikh Saifullah Muhammad.

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He is the resident scholar of

the Northwest Islamic Community

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Center, NWICC, and he's the co

founder of Salaam Community.

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Welcome to the podcast.

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Assalamu

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Sheikh Saifullah: barakatuh.

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I'm

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Tariq.

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JazakAllah khair for having me.

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Imam Tariq: It is my pleasure.

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It's my honor.

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So as you have probably heard already,

the purpose behind this platform is

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to lift up not just the work, but to

lift up the people who are doing the

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work, to talk about their journeys.

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We invite folks to be as

transparent, as vulnerable, uh,

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as they are comfortable being.

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So with that said, Where did it

all start for Sheikh Saifullah?

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Sheikh Saifullah: Yeah, I'm already

feeling very comfortable in this

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room, alhamdulillah, here at CTS.

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So, for those who know me, my mom

is German Irish, American, and my

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biological father is Pakistani.

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And I was actually raised

Southern Baptist growing up.

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So, that was a very interesting

part of my life, for sure.

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Growing up Southern Baptist

in Southern Illinois.

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And then, at the age of about

eight or nine, my mom met my

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stepdad.

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Sheikh Saifullah: Um, and that's when, um,

she became Muslim and converted to Islam.

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And I did as well.

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So, thinking back, I think the moment

that I found out we're no longer

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Christian, but now we're Muslim.

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Okay.

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Um, tried to explain that

to an eight year old.

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Um, it's not that, it's

not that easy for sure.

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I was actually baptized and I, I was, I

used to go to Sunday school at the church.

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So going from that to now, um, you know,

putting down a prayer rug, facing the

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Qibla and praying, um, and looking at

a book and following the movements.

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in the book, try to wrap my

mind around what it means to be

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Muslim and no longer Christian.

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And the difference is trying

to explain that to my siblings.

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I was the oldest of three siblings.

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One of the memories I have is,

you know, we went to one of our

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friend's house's, um, first birthday

and they were also Christian.

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So it's Spent the night there and in the

morning, it was time to go to church.

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It was Sunday and I understood

we're no longer Christian.

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Now I'm Muslim.

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Um, so I didn't go, but my younger

brother, he followed the routine and

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just went on the bus and I go home and my

stepfather is like, where's your brother?

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I'm like.

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I think he went to church.

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And he was like, we're not, we're

not Christian, we're Muslim now.

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So that was very interesting moment.

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But just trying to, you know, learn

the new religion and everything.

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And my mom being a convert, you

know, learning with her side by side.

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Very powerful moment for me.

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Imam Tariq: Even at the

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Sheikh Saifullah: age

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Imam Tariq: of eight, did you feel a

connection between the experience in the

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church, not the ritual, but the feeling?

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Between that and what you would later.

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feel in the masjid, or was it

just you were just there because

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your parents brought you there?

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Sheikh Saifullah: No, I

think you know growing up.

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I was always someone who was really

involved with religion I really

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enjoyed you know going to church and

later not too long later actually

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after we became Muslim the The closest

mosque to us was about an hour away.

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So my father would take us

there for Sunday school.

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Um, and I had a lot of connection

moments when I connected, you know,

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being in Sunday school in the church and

being in Sunday school in the mosque.

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And, you know, feeling a sense of purpose

in both, I would say, for sure, for me.

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With Islam, it was more around now

learning a new language, right?

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I was not someone who spoke Arabic.

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So everything is in Arabic.

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Um, so it was a little foreign to

me, to be honest, in the beginning.

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Um, for the first couple of years until

I was able to, you know, learn it.

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But, um, you know, within 30

minutes I learned Sufatiha.

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Really?

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Yeah, within 30 minutes.

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And, um, the teacher was

completely blown away.

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the Sunday school teacher.

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I remember it was an Arab mosque,

mostly immigrants from like

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Saudi Arabia, from the Emirates.

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It was one of the campus mosques.

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So they, there were teachers,

but there were students.

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So they were young university students.

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And the teacher went to my

father and he tells a story.

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I was too young to remember.

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He tells the story that I

memorized the Surah Fatiha

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within the first 30, 40 minutes.

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And the teacher is like, you know, Arabic.

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And he's like, no, I don't know Arabic.

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And just super surprised that I

was able to grasp it that fast.

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And growing up, they said I had

some kind of photographic memory.

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I wish I still had it, but

that's no longer a reality.

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But yeah, those are some of the very

beginning formative memories I have.

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Imam Tariq: So you were

in Southern Illinois.

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Sheikh Saifullah: Yes, Marion,

Illinois to be specific.

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Okay.

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Yeah.

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So the closest mosque to us

was in Carpendale, Illinois.

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So that's where we would go, um, for

like any Middle Eastern food and um,

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Halal groceries and the mosque was there.

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Imam Tariq: Okay.

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All right.

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You're the oldest sibling.

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I am.

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I am.

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I would assume you had

a couple of Christmases.

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A hundred percent.

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Okay.

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What was it like for you to

go from, in not just being.

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In your home.

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Yeah.

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But everybody else outside

is also celebrating.

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Yeah.

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But you're in Southern Illinois.

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You're in Marion, Illinois.

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Yeah.

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Not really a hotbed of Islamic activity.

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Not, not really.

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So, was it difficult for you in

any way making the transition?

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So,

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Sheikh Saifullah: Honestly, actually,

um, it happened really fast.

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Um, the transit, you know, one day we were

Christian, the next day we were Muslim.

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So, it was not really like kids

sitting down, like, you know, we're

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actually, my mom, because my mom was

exploring by herself, to be honest.

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So, before she married my stepdad,

she started exploring the religion,

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she was reading the Qur'an.

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Um, before she actually married my

stepdad, who was a Sunni Muslim.

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Um, so, there was that.

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But also, um, Very quickly, um,

my parents, my stepdad, and my

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mom decided to move us to Chicago.

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So my mom, I was born in Chicago, and

then my mom moved us, um, to southern

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Illinois to be close with my grandparents.

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Um, that's where, she grew up

in Heron, Illinois, which is

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not too far from, from Marion.

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So her parents lived there, and

she was raising us as a single mom.

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My stepfather left our life when I

was about two or three years old.

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Your stepfather?

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My stepfather.

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I'm sorry, my biological father.

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Okay.

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My biological father left us.

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Um, my mom was raising us as a single

mom, so she brought us closer to her

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family to have that family support.

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Right, right.

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Um, so there was that, but you know, when

she married my stepfather, immediately,

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you know, they had, he had a concern.

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That, you know, this is not the

best environment to raise a Muslim

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family, just like you were saying.

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So that's, I think within a

couple of months, we actually

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ended up leaving Marion, Illinois

and coming back to Chicago.

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We moved to Skokie.

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Imam Tariq: If I could

just quickly interject.

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Yeah.

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Imam Tariq: All right.

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For those of you who are listening

outside of Chicago, not familiar with

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Chicago, if you go anywhere else in the

world, it doesn't matter if you were 30

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miles or 40 miles outside of Chicago.

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You're going to say you're from Chicago.

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Okay.

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So Skokie, Schaumburg,

Woodfield, it doesn't matter.

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You're from Chicago.

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All right.

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Go.

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Yeah.

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No,

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Sheikh Saifullah: no, no.

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I agree with you.

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I never grew up telling

people I'm from Skokie.

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I live in Skokie.

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I live in Chicago, even

as 30, 40 minutes away.

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Um, so yeah, so we moved to Skokie.

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Um, and so we were with my

stepfather's family who are Muslim.

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So we had that transition so quickly

from, Being Christian, Christmas and

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everything to now all the Muslim holidays.

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Imam Tariq: So you said that the, the

teachers at the Sunday school at the week,

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was that a Sunday school weekend school?

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It

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Sheikh Saifullah: was

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Imam Tariq: a

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Sheikh Saifullah: Sunday

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Imam Tariq: school.

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It was a Sunday school at

the mosque, at the mosque.

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So they were impressed, obviously, you

know, here's this eight year old kid

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who's memorized sort of sophatia and,

and that's the first chapter of the

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Quran for those of you who might not

be familiar, um, in 30, 40 minutes.

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Yeah.

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Were you like?

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Fast tracked or did they say look

we need to get this young man

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in here We see potential in him.

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Sheikh Saifullah: Honestly, it

was funny because I learned Fatiha

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without knowing Arabic So I, I had,

I didn't know the alpha alphabet.

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It was only by a memory,

by listening, right?

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So they would say something

and I would just repeat it.

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So I was still in the basic class.

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I was still learning the

alphabet, Alif, the A, B, C, D.

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But I remember it's

Fatiha, which was like.

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How do you do that?

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Which is a miracle of the

Qur'an, He says in the Qur'an,

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Um, Inna nahnu lahafizoon Right?

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We are the ones that

who revealed the Qur'an.

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We are the ones who protect it.

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Right?

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And Allah then asked, Hal min muddakir?

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Is there anyone that's going

to be to memorize the Qur'an?

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Allah has made it easy to memorize.

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And I think that's a manifestation of

that, that someone who has not heard the

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Qur'an ever before in my life before that.

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Sitting in one class.

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And being able to memorize the entire

first chapter, which is about five or six

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lines within one hour of Sunday school.

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I mean, it's pretty amazing.

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Imam Tariq: Yeah.

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Yeah.

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I know we're jumping back.

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We're going to come back to these

formative years, but now as a resident

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scholar, as somebody who continues to

pursue education, right, as a seeker

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of knowledge, when you look back on

that, how does that make you feel?

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Sheikh Saifullah: Hanla, I've

never actually looked back.

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I think this is the first time I've

never, I've never, like, actually, just

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remembering the story, actually, this

is the first time I'm actually recalling

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the story, to be 100 percent honest.

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Today, my mom, just before this podcast,

was sending me baby pictures of myself.

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So now this is all like coming back to

me, um, but yeah, I think SubhanAllah,

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it's just amazing to see where I

started from and where I ended up.

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I mean, my mom always tells the story

that, you know, I was born in an apartment

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here in Lakeshore Drive and one of the,

one of the skyscrapers here on Lakeshore.

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And, um.

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My biological father left the room to go

get something for my mom and my mom ends

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up giving birth to me in the apartment.

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She goes into labor right then and

there and she, she tells a story that

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she remembers like just giving birth

and I'm the first child and she was

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like, I don't know what happened.

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I just wake up and you're in my hands

and she tells a story and she was

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like, from that day, I knew that you

were going to do something special.

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So, you know, I dedicate a

lot of this to my mother.

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The, the, my journey and my, um,

my perseverance and the support

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that I received from her, both

spiritual and emotional, and that

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has allowed me to get to this point.

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Imam Tariq: Hmm.

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Mashallah.

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Uh, obviously she is very

proud of you on the left.

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Let's delve into, uh,

identity a little bit.

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So you said your mom is German

Irish, German, Irish, French, German,

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Irish, French, and your stepdad.

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Is a Pakistani.

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Sheikh Saifullah: Yeah.

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So my biological father and my

stepfather, both are Pakistani.

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Imam Tariq: Okay.

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All right.

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Okay.

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All right.

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So that did work.

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Yeah.

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All right.

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As it relates to the melding of

cultures the intersection of culture

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for you What was that like was that

something that was observable to you

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at any particular point Where you

saw yourself as the representation

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of two cultures coming together.

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Sheikh Saifullah: Yeah, you

know, this is interesting.

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I, I didn't think about this until

we had a class on intersectionality.

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Yeah.

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Once we had that class, kind of starting

putting the pieces together, but.

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Yeah.

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Sheikh Saifullah: So I grew up on

Devon area in West Rogers Park.

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Shout out

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Imam Tariq: Usmaniyas.

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Sheikh Saifullah: Yes.

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Yeah.

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So growing up in the Devon area for me.

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It's a mostly Indo Pak, Desi community.

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Me presenting myself as a

more Caucasian white kid.

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It was very difficult, actually,

growing up and being part of a

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madrasa, which is a traditional

place of learning of the Qur'an.

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I was always the odd one out, right?

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I didn't speak the language.

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I wasn't really used to

the food at that point.

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Uh, I didn't present myself

as, you know, Pakistani.

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So I always had a sense of

not fitting in, um, too well.

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And that's true for myself

and my two siblings.

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So it was three of us, and all three

of us were like the odd ones out.

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Um, so it was actually very difficult,

I would say, growing up with a

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mixed identity, because I didn't

really I have a chance to connect

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to my Pakistani side for many years.

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And then when I was moved from Marion,

Illinois to Chicago, all of a sudden I was

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thrown into this Indo Pak fully community.

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And anyone who's been to Divan, they

know it's literally like Pakistan India.

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Like you're just walking on the streets.

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I just came back from Pakistan.

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There's no difference.

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So you're walking on the streets and

there's no more sense of like connected to

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my mom's side, the white Caucasian side.

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of things.

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So I always felt very confused, I

would say, growing up, to be honest.

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Um, until it was not until my later

years when I grew up and I came back

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and I served the community, I was able

to reconcile both sides of my identity.

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Imam Tariq: Now, how were you able to do

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Sheikh Saifullah: that?

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Honestly, I think it's just

by serving the community and

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seeing myself in the community.

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You know, we have so many different

parts, especially the community I serve.

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Very diverse.

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Um, community, you know, you have

Americans, you have, you have people

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from Pakistan, India, you have

people from the Middle East, and you

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have people from, you know, Asia.

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So you have all these people, and

then you have the convert community,

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the white and the black Americans.

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So just being able to, um, really serve

them all, I finally became comfortable

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in my own shoes as a white Pakistani, um,

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Imam Tariq: man.

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Mm.

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Imam Tariq: Mm.

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You know, it really is something

that so much of how we see ourselves.

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It's also a reflection

of how others see us.

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And there's some dissonance that can

be a part of that because you are as

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much Pakistani as you are, uh, uh,

white, German, uh, Irish, French, right?

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But to the eye, it's you automatically

get put into a box, right?

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Is there anything that you point

to in your study of Islam that has

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expanded your sense of self identity?

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Sheikh Saifullah: Yeah, I think, you know,

you know, when you look at the Islamic

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tradition, it's so beautiful because

you have statements where The Qur'an is

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very clear that Inna khalaqnakum untha

We created you from male and female

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Waja'alnakum shu'uban wa qabaila li

ta'arafu We made you into tribes and

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to nations that you may get to know one

another Um, so you see this clear, um,

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setting of the tone Right, that, you know,

there's It doesn't really matter where

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we come from It doesn't really matter the

color of our skin It doesn't matter the

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language that we speak And then you have

the statement of the Prophet Sallallahu

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alayhi wa alayhi wa sallam Where he says

Inna Allah la yanzur ila surikum Right,

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Allah does not look at your shapes of

your body and your color of your skins.

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He looks at your hearts and your actions.

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And I think so, um, you know, Islam

kind of sets the tone for us, how

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we should be looking at the world.

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Unfortunately, a lot of

times we have these ideas.

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, other lens that we put on, but sometimes

you take a step back and put the Quranic

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Islamic lens on to actually see the world.

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So I think, um, learning the tradition

for me and actually going deeper

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into my studies is really another

reason I would say for sure that has

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allowed me to be the person that I am.

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Imam Tariq: Okay.

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So speaking of your studies, you

mentioned that you were at a, uh, madrasa.

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In the Devon, the Rogers Park area, right?

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So, what was, uh, so in addition,

aside from it being a space we felt

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like, you know, the odd one out, on

a positive note, what are some of the

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positive things that you took from

that, and where did that lead you to?

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Sheikh Saifullah: To be honest,

I think that was a very important

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time in my life, being able to

connect with the book of God.

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:

I studied at SOFA Educational Guidance,

which is right in the middle of Devon.

368

:

Um, right on top of World Food

Market across from Jama Masjid.

369

:

So everyone who is familiar

with Divan, they know that area.

370

:

And it's still there today, actually.

371

:

It's still running.

372

:

They have a branch now in Skokie, but

it's still running as their main branch.

373

:

So being able to go there at such a young

age and connect with the Book of God, you

374

:

know, and really spend my day and night.

375

:

It took me about five years, five to

six years, depending on who you ask, to

376

:

actually memorize the Qur'an, which is,

, quite longer than it takes other children.

377

:

Um, usually the, the average time,

two to three years, yeah, that's

378

:

like the average time you have your

outliners, those who memorize the entire

379

:

book, um, and I remember one of our

classmates in six months and one of

380

:

my teachers, um, in Pakistan, which I

think we'll talk about later on, , he

381

:

memorized the entire Quran in a month.

382

:

What in a month?

383

:

And guess which month That

was In the month of Ramadan?

384

:

Imam Tariq: No.

385

:

Sheikh Saifullah: Yeah.

386

:

In the month of Ramadan, he

would memorize a ju a day.

387

:

One part a day.

388

:

So the Koran, for those who

are not familiar with it,

389

:

are divided into 30 parts.

390

:

He would memorize one part every

single night until he memorize

391

:

.

Imam Tariq: I feel like my head is about to explode.

392

:

Um, like what?

393

:

Yeah.

394

:

What.

395

:

Yeah.

396

:

Sheikh Saifullah: Okay.

397

:

So, you know, five, six years is a little

bit longer on the longer side, but, um, it

398

:

was because, you know, I struggled, with

the Arabic language, but that struggle

399

:

was beautiful for me because I had my

mother by my side the whole entire time.

400

:

I remember I would open my

Qur'an in Arabic and she would

401

:

open the English version.

402

:

And one of my most fondest memories, and

I've said this in, A lot of my programs

403

:

at my mosque and when I travel, Surah

Maryam, you know, the chapter of Mary.

404

:

May God's blessings and peace be upon her.

405

:

I would read one verse in Arabic and then

she would read the English Yusuf Ali, I

406

:

really remember it was a red cover Yusuf

Ali translation And she would just read

407

:

the English and that's how I remember

Isfah Mariam and just having that moment

408

:

My mother, you know, she could not read

Arabic But you know She loved you know

409

:

the recitation and she would encourage

me to continue reciting and beautifying

410

:

my voice and then she would read the

English And that's how I memorized,

411

:

and that's how I learned Surah Maryam.

412

:

And that was the one surah that

memorized the English and the

413

:

Arabic together, side by side.

414

:

Right, because the traditional mothers

said they don't teach you English,

415

:

so you're just reading the Arabic.

416

:

So, yeah, so I spent my five, six years,

and that was the motivation that I had.

417

:

My teacher told me that, you know,

Sayfullah, you finished the Qur'an

418

:

now, but you don't know what it means.

419

:

You don't know anything

beyond the recitation.

420

:

And I was like, yeah, that's a good point.

421

:

I memorized five, six years,

but I don't know what it means.

422

:

So that's when I took the step

to, you know, continue further on.

423

:

Okay.

424

:

So what did a

425

:

Imam Tariq: day look like for you there?

426

:

Sheikh Saifullah: And the Madrasa.

427

:

Yeah.

428

:

Yeah.

429

:

So Madrasa days would be very tough.

430

:

You know, some of the days would be

before Fajr, waking up before Fajr,

431

:

um, and sitting with my, my Quran in

the living room with my two siblings.

432

:

So my brother and my sister

also memorized the Quran.

433

:

I was actually the last one to finish.

434

:

I'm the oldest and I was

the last one to finish.

435

:

So kind of say something

about our dynamic.

436

:

But, you know, setting up,

memorizing, praying Fajr, doing

437

:

breakfast, and then going to Madrasa.

438

:

Sometimes 6.

439

:

30, 7 o'clock in the morning and,

um, being one of the first students

440

:

there and sometimes the door is not

even open and my parents are waiting

441

:

to, for the door to open and going

and then we had a full day from, you

442

:

know, 7 o'clock all the way into 4.

443

:

30.

444

:

That's when everyone was able to

go home, but because I struggled

445

:

as a student, sometimes I would

actually have to stay beyond.

446

:

So we had a full time and then they had

a part time class, which started at 4.

447

:

30 and went all the way on to 6, 6.

448

:

30.

449

:

And sometimes I would actually have to

say, if I didn't pass my lesson for the

450

:

day, um, I would actually have to stay.

451

:

So, um, I would stay until 6, 630.

452

:

So sometimes, you know, especially

in the Chicago winter, I'm getting

453

:

out in the dark and coming back home

when it's completely dark outside.

454

:

Imam Tariq: And that can mess with you.

455

:

It can, it can,

456

:

Sheikh Saifullah: it can.

457

:

And so, but yeah, that's

kind of how it was.

458

:

And then coming home, eating dinner and

then reading again until, um, 9, 930.

459

:

Until it was bedtime.

460

:

Imam Tariq: So you would just be

re reading and testing yourself?

461

:

There was a particular amount

that you had to memorize each day?

462

:

Correct.

463

:

Okay.

464

:

Sheikh Saifullah: Yeah, so, you know,

starting that starts with a couple of

465

:

lines, then it goes to a page, then

I think towards the end of my studies

466

:

when I was closer to the finishing,

um, I think I was doing about four to

467

:

five pages a day, which is almost a

quarter of a, um, juz of the Quran.

468

:

Imam Tariq: Hmm.

469

:

Hmm.

470

:

So you left from Rogers Park, and

where did you head to after that?

471

:

Sheikh Saifullah: Yeah, so, you

know, after finishing the Quran, I

472

:

did homeschooling, so I was able to

finish my studies a little earlier on,

473

:

um, in comparison to other students.

474

:

Because I kind of just took the

tests and the exams and kind

475

:

of whatever the curriculum my

parents had designated for myself.

476

:

And yeah, at the age of 15 I

went overseas, um, to Pakistan.

477

:

So, that's a, um, quite

interesting journey.

478

:

Got to go to the other homeland.

479

:

Yeah, I got to visit the

homeland, um, and, you know,

480

:

connect with my Pakistani roots.

481

:

What was that like?

482

:

Yeah, you know, SubhanAllah, anything

that I could kind of try to think

483

:

about how it's going to be, like how

it's going to look, how are the people

484

:

going to be, completely different.

485

:

And before that actually, so on

the way there, I stopped in Mecca.

486

:

So I got to do Umrah with my father,

my stepfather, and that was the first

487

:

time leaving the country like many of us

Americans, we like to stay, you know, in

488

:

the country at home, you know, so being

able to travel overseas So we traveled

489

:

overseas to Mecca and I remember seeing

the streets and you know The first thing

490

:

I remember as a kid is like, this is

really dirty Like just being thankful for

491

:

you know, the the country that we live in

and you know The cleanliness that we have

492

:

here That was a big culture shock for me.

493

:

Just the way, you know, people

just throw things on the ground

494

:

and stuff like that, which doesn't

really gel well with the religion.

495

:

I mean, our religion is about cleanliness.

496

:

And I didn't really see

that there growing up.

497

:

Um, but yeah, just going to a

completely different country.

498

:

I understood the language, but

I didn't speak the language.

499

:

So

500

:

Imam Tariq: you speak

501

:

Sheikh Saifullah: Urdu?

502

:

I do.

503

:

I do speak Urdu.

504

:

So I speak English, Arabic,

Urdu, and I understand Punjabi.

505

:

So, um, yeah.

506

:

Is it polyglot?

507

:

Yeah, somewhat.

508

:

So, I understood the language, but I

didn't speak the language going there.

509

:

Okay.

510

:

Which was actually another

hurdle I had to overcome.

511

:

Because, um, for those who have

visited Pakistan, um, English doesn't

512

:

really Worked that well there.

513

:

And first of all, I look like a foreigner.

514

:

Everyone can tell if I speak English.

515

:

It's a dead giveaway that you

know, this guy is from America

516

:

and for security concerns, it was

a big thing not speaking English.

517

:

So I was, you know, kind of forced

in a very short period Urdu.

518

:

Imam Tariq: That seems to be

the common refrain for anybody

519

:

that's looking to gain fluency.

520

:

You need to be immersed.

521

:

Yeah.

522

:

In that

523

:

Sheikh Saifullah: area.

524

:

You know, same thing with my Arabic.

525

:

The university I attended, um, it was

a full Arabic curriculum university.

526

:

So it was a full same immersion program.

527

:

So within six months, we

were all speaking Arabic.

528

:

And then from six months onwards,

the second semester of the

529

:

year, everything was in Arabic.

530

:

So we were told like you have six

months, that's all we're giving

531

:

you, that's all the, the room that

you have and you know, so yeah, we

532

:

were kind of just thrown into it.

533

:

I understood Urdu because of growing up

in Divan area and everyone speaking Urdu.

534

:

I was just, you know, not

comfortable with the accent and,

535

:

you know, pronouncing some things.

536

:

It's a completely different language.

537

:

So I just had to get over that hurdle

to be able to actually start speaking.

538

:

Imam Tariq: Yeah, yeah, there's

definitely a confidence issue.

539

:

Yeah.

540

:

That probably holds a lot of people back.

541

:

Sheikh Saifullah: Yes, 100%.

542

:

Imam Tariq: It's different if you're

around people who are also learning,

543

:

but being around native speakers, Yeah.

544

:

it's like, , I don't want

to make a fool of myself.

545

:

Sheikh Saifullah: Exactly, 100%.

546

:

And the funniest thing was like,

look, our English is not perfect.

547

:

Look at the mistakes that we make in

English, but we're still speaking it.

548

:

I'm like, yeah, they were making some

really, some really big mistakes for us,

549

:

but they were still speaking English.

550

:

Like, at least the

people I interacted with.

551

:

They had a sense of wanting to try to

communicate with me and try to talk to me.

552

:

So that kind of gave me a confidence,

uh, motivational boost to kind of say,

553

:

you know what, they're speaking English.

554

:

Why can't I speak Urdu?

555

:

And just let it go from there.

556

:

Imam Tariq: Well, you've sort of

touched on this and what I'm thinking

557

:

about is I'm always looking for

threads and I feel like One of them

558

:

that I see is adaptability, right?

559

:

It's being willing to take on

new circumstances and challenges.

560

:

And the other is, is fearlessness.

561

:

Would you agree?

562

:

Sheikh Saifullah: Uh, to some what I

would say, you know, maybe, um, With

563

:

room to improve, a young Saifullah for

sure, but um yeah for sure I think a

564

:

lot of that comes back to my mom and

her mentally preparing me to be able

565

:

to go into this environment and that

motivational boost you know that you get

566

:

from the motherly love that you know you

can do this and you just put your whatever

567

:

you put your mind to you can do it.

568

:

It's very difficult to leave your home.

569

:

Leave your country, leave all the

amenities that we have here in America

570

:

to go to a third world country.

571

:

When I went there, the first thing

people told me were like, people

572

:

dream their entire life to go from

here, from Pakistan, to go to the U.

573

:

S.

574

:

to study.

575

:

They do whatever they can,

but you're doing the opposite.

576

:

You're leaving America and coming here.

577

:

So they could not wrap

their mind around that.

578

:

Like, why is this white kid coming here?

579

:

But I went there with a goal set in my

mind that I have to I have to study, I

580

:

have to gain the knowledge, and then I

want to come back and serve my community.

581

:

Why did you want to do that?

582

:

Yeah, that's a very good question.

583

:

I think, um,

584

:

Imam Tariq: And before you go any

further, let me give a little bit

585

:

more context to that question.

586

:

Why did you make that

decision at such a young age?

587

:

The the allure for you.

588

:

Sheikh Saifullah: Yeah To be

100 percent honest no filters.

589

:

A lot of it was my father

telling me I have to go

590

:

Wanted to go to So, I, I love Egypt.

591

:

I, I got to go to Egypt last year for

the first time and it was amazing.

592

:

Really?

593

:

Everything, just being there,

walking the streets, the history

594

:

that's attached to Egypt.

595

:

From the Islamic perspective and,

you know, the ancient Egypt as well.

596

:

I'm into like Yu Gi Oh as a kid

and, you know, all the pharaohs

597

:

and all that kind of stuff.

598

:

So, it was a dream of mine to go

there, but I really wanted to study

599

:

in Al Azhar, you know, growing up.

600

:

I saw a couple of Masha'ikh, um, in the U.

601

:

S.

602

:

who came from Egypt, specifically Imam

Suhaib Webb and other scholars who

603

:

came back from there, and I said, you

know, that's the place I want to go.

604

:

It's still in my mind when you look at

Islamic institutions, that's like the

605

:

Harvard or Yale of the Muslim world.

606

:

So, but that time in 2011 12

situations, political situations

607

:

were not too good there, so my

father was like, you can't go there.

608

:

So he gave me three options.

609

:

He gave me the option

of New York or Buffalo.

610

:

He gave me, um, Darun Beri, that's in,

um, the UK, or, um, to go to Pakistan.

611

:

And, um, you know, the, the

biggest, um, pro that I saw going to

612

:

Pakistan was the Arabic curriculum.

613

:

You know, I said, I want to learn Arabic.

614

:

I want to connect with the Quran.

615

:

And they had the strongest

curriculum for Arabic.

616

:

So that was one of the main reasons.

617

:

But for me, it started with

motivation from my parents.

618

:

You know, you have to do this.

619

:

And then as I started doing it, I

started finding myself loving studying

620

:

the Quran, loving like reading

Fatiha and knowing what it means,

621

:

like reading a verse and not having

to open a translation of the Quran.

622

:

So that was one thing.

623

:

Second thing was, you know, just

being able to actually really believe

624

:

in what I, what I believe, right?

625

:

If that makes sense, like being a Muslim,

like, cause I was kind of, Pushed into

626

:

Islam as a young kid Um, and memorizing

the Qur'an That was kind of pushed on us

627

:

as well But now at this point I got to

learn Islam And as I was like relearning

628

:

Islam For the first time almost Um, from

the basics and going up and advancing

629

:

I started just loving it more and more

I found myself, um, you know Reading

630

:

more, you know, really diving into the

books And, uh, I just found myself, um,

631

:

starting to Um, and I think it's important

for us to develop this attachment

632

:

with, um, learning and with Islam.

633

:

Imam Tariq: Now, we're both in the

Doctor of Ministry program here at the

634

:

Anislamic Graduate School, but you have

continued to pursue education outside of

635

:

this institution and other institutions.

636

:

What is your driving force for the

acquisition of all of this knowledge?

637

:

Sheikh Saifullah: Yeah, I just feel,

um You know, looking at the Islamic

638

:

tradition, it's like a sea of knowledge.

639

:

Um, and the Quran, as our teachers

would say, It's a fountain

640

:

that does not stop giving.

641

:

And I just find myself, as I

continue to study and as I continue

642

:

to walk on this path, I just, you

know, my teacher would tell us

643

:

that, You know what you don't know.

644

:

You know what you don't know.

645

:

I've heard

646

:

Imam Tariq: it the opposite.

647

:

I've heard you don't

know what you don't know.

648

:

Sheikh Saifullah: Oh yeah, no,

you know what you don't know.

649

:

You know what you don't know.

650

:

When you are knowledgeable, right, and you

find yourself like when you have studied

651

:

a little bit, you understand that what I

know in comparison to what is out there is

652

:

equal to almost like a drop from an ocean.

653

:

I find myself more motivated every

single time that I take a class and, you

654

:

know, from the time that I graduated,

then I went from, you know, my B.

655

:

A.

656

:

program, uh, came back to the U.

657

:

S.

658

:

and I joined Bayan and I did my M.

659

:

Div.

660

:

And then from my M.

661

:

Div.

662

:

I went to, to do an Iftar

program, which is a training,

663

:

traditional training to give fatwa.

664

:

For Mufti.

665

:

To become Mufti.

666

:

Yeah.

667

:

So I started that program and then.

668

:

I was doing that, but then I

said, you know what, I can't stop

669

:

doing the academic side as well.

670

:

So then I found myself back at Vayan

studying more, and now I'm doing them

671

:

both, um, simultaneously side by side.

672

:

The Iftar program and the Iftar training.

673

:

I took a little break to do the doctoral

research and the dissertation, but

674

:

I find myself, um, Kind of drawn in

both sides, you know, the traditional

675

:

studying, which I love picking up books

and reading what scholars have written

676

:

and what they're talking about, but

also the context that we live in and,

677

:

you know, having the Western kind of

studies, uh, and the tools that Bayan

678

:

give us the more practical side of things.

679

:

So I find them, um, both Pairing

beautifully together in my own life.

680

:

And that's why I've, I feel like I've

been motivated to continue studying.

681

:

Uh, I don't know how many years it's been.

682

:

I don't think I've had any breaks

since I started memorizing the Quran.

683

:

So I'm looking forward

to, yeah, no, not really.

684

:

Imam Tariq: Wow.

685

:

Now let me see.

686

:

So we're a class of, for the MDiv,

we're a class of:

687

:

that started what, 2019, 2019.

688

:

Yep.

689

:

So that's how many years?

690

:

That's six years.

691

:

All right, most folks look at you and

really see like this prodigy right now,

692

:

it goes away the older you get, right?

693

:

But for this period of time,

right, you've, you've done a

694

:

lot at a very young age, right?

695

:

At a very young age, if you don't

mind me asking, how old are you now?

696

:

I'm 27.

697

:

27.

698

:

So you're not as young.

699

:

You were, so you were 21.

700

:

Yep.

701

:

When we first met.

702

:

I was.

703

:

Yeah, I was thinking, man, this,

this brother is, this brother

704

:

is, he is, he is something else.

705

:

He is just, you know, he's

already out here working, right?

706

:

Uh, but looking back just in six years.

707

:

From your 21 year old self to

your 27 year old self, what are

708

:

some of the changes or some of the

ways that you've grown since then?

709

:

Sheikh Saifullah: Yeah, that's,

um, subhanAllah, it's, it's crazy.

710

:

You'd have to ask my wife.

711

:

Oh really?

712

:

I think she can better speak on that, but

no, it's just beautiful to kind of see,

713

:

How we are molded, you know, um, in these

very formative years of our life, I think.

714

:

I joined Bayan at a very crucial time.

715

:

I was an imam, um, I just

started my imam career path.

716

:

Uh, a year or two before that, um, and

from there I was actually, when I got

717

:

accepted to Bayan, I was already teaching

in an Islamic school, I was teaching

718

:

in one of the biggest Islamic schools.

719

:

Shout out to Imam Jihad Turk, uh, that's,

his family, his father, rahmatullahi

720

:

alayhi ma'allah, have, um, blessing,

peace and blessing on him that, you

721

:

know, he was part of that community.

722

:

So that's how I got to know Imam Jihad.

723

:

Oh really?

724

:

Okay.

725

:

Um, so, um, being at that school.

726

:

That was the first interaction we

had, but yeah, it was one of the

727

:

biggest Islamic schools, um, from

Multistorey all the way to 12th grade.

728

:

Um, it was a college prep school as well.

729

:

So students would graduate with, um,

you know, associate degrees in sciences.

730

:

So I got a job as a teacher for sacred

sciences and being the imam of the school.

731

:

And that was very, very, um, very

I would say important for me in my

732

:

development, it was a different setting.

733

:

You know, usually you're

in the mosque setting.

734

:

Mm-hmm . You giving and teaching to

going to the school setting where,

735

:

you know, you're with all these kids.

736

:

And I, I started teaching

third, fourth grade and I went

737

:

all the way to 12th grade.

738

:

And between me and the , the, the kids

in the, in eight and 12th grade were like

739

:

a year or two difference . So it, it was

mind blowing to like be able, but I, I.

740

:

You know, being in that environment

and seeing the difficulties that

741

:

young youth face growing up in the U.

742

:

S.

743

:

and, you know, trying to, you know, um,

I would say grapple with their identity,

744

:

talking about identity, being American,

Pakistani, American, Palestinian,

745

:

American, uh, let's say, Egyptian.

746

:

Kind of all these multiple,

because they're born here and their

747

:

parents came from other countries.

748

:

Right.

749

:

So I just found so many gaps in, you know,

my knowledge and how I could support.

750

:

So coming to Bayan, it couldn't

have been a more perfect time.

751

:

Um, to be able to get the tools

that Bayan offered us, you know,

752

:

from the different classes.

753

:

So like counseling Muslim with Dr.

754

:

Hamada, um, and his wife, um, Dr.

755

:

Zarina, right?

756

:

To, I, I did classes on, you

know, facilitating Islamic rituals

757

:

with, um, Sheikh Fuad, right?

758

:

And, um, all the different classes

that we had throughout our journey

759

:

in the Imdiv and now going into

the doctoral program just equipped.

760

:

Me, myself, with the tools that I

needed, and I felt like now I'm at a

761

:

point that Alhamdulillah, I look back

at it and I said SubhanAllah, it's

762

:

been, it doesn't feel like six years.

763

:

You say six years, but I

feel like I just came to CTS.

764

:

Right.

765

:

Just like last week.

766

:

But seeing the growth in myself as

well, and you know, I think being

767

:

more assertive as a American imam,

scholar, and serving our community.

768

:

And having the tools that

I need to actually serve my

769

:

community in a better way.

770

:

Not just the Muslim community, but

the entire Minnesota community.

771

:

I see myself as a leader, not just

for, you know, my mosque, but,

772

:

you know, the communities I'm very

involved with interfaith work.

773

:

I just came back from Jordan, um, where

we went and visited refugees camps, um,

774

:

Syrian and Palestinian refugee camps,

and being able to go and serve humanity.

775

:

Yeah.

776

:

Um, I just look at it

and I say, Alhamdulillah.

777

:

You know, it just comes to mind the

du'a of the Prophets in the Qur'an

778

:

where he says, O Allah, give me the

ability to continue to be thankful

779

:

for the blessings that you have

given me and upon my parents, huh?

780

:

And, um, the ability just to be in

this place I, I look at as a great, um,

781

:

trust and an amana that I ask Allah to

continue to give me is that fastness

782

:

to be able to continue to serve.

783

:

Imam Tariq: Ameen.

784

:

Ameen.

785

:

So what is your, and I know that

the classic Muslim answer, if you

786

:

ask any Muslim, you know, what

is your example of leadership?

787

:

They're going to say prophet Muhammad.

788

:

So I don't want you to

give me the classic answer.

789

:

What is leadership to you and

how do you feel you contribute

790

:

to its positive expression?

791

:

Sheikh Saifullah: Yeah, you kind of

took that, the servant leadership option

792

:

out of the options, but you know, after

doing our leadership courses and we're

793

:

in the doctorate of leadership, you

know, looking at all these different

794

:

models, I kind of find myself as a mix

of all of them, but if I had to lean

795

:

into one a little bit more, I think I'm

more inclined towards transformative.

796

:

I find it as a blessing to

be in this place, right?

797

:

A place to serve God's creation, right?

798

:

Um, you know, and I find it

as, you know, A blessing.

799

:

That's why the Hadi of the prophet

comes to my mind, um, where he

800

:

says, man, whoever God wishes,

good for you, . He gives them the

801

:

understanding of the religion, right?

802

:

And that leader, that understanding is

completely paired with leadership, right?

803

:

It's the action, right?

804

:

How do you put what you've

learned into action?

805

:

Right?

806

:

Because we're called to

be active Muslims, right?

807

:

Um, we're called to actually serve,

not just to keep it to ourselves.

808

:

But we were told that actually some

nations were destroyed in the past

809

:

because, you know, they learned

Islam, they held on to themselves,

810

:

and they didn't give it to others.

811

:

They didn't actually

apply that in their lives.

812

:

So, um, being able to apply that and

live leadership and see the changes that

813

:

it brings in people's life and, and the

communities around us, you know, seeing

814

:

the bridges that we're able to bring

and make when we have, you know, for

815

:

example, Muslim Christian dialogue, right?

816

:

You know, I was just part of the

MLK breakfast in Minnesota where

817

:

they brought an imam, a pastor and

a rabbi, um, that was hosted by

818

:

General Mills, and there's like 4, 000

people that watch the pre recording

819

:

and the recording every single year.

820

:

And we kind of talked about, you

know, the, the, the gift that God

821

:

has given us to be able to serve

the communities that we serve, and

822

:

the way that's all interconnected,

um, in terms of all the, the service

823

:

actually leads you back to God, right?

824

:

Because the best of people, as the

Prophet saw some says, All right.

825

:

The best of people are those who

benefit, um, society as much as possible.

826

:

So I, that's how kind of, I think

hopefully that answers the question.

827

:

Imam Tariq: No, I think that's great.

828

:

Um, leadership being an expression

of utility, the most useful,

829

:

that is also a mark of value.

830

:

Give us a little insight into the Muslim

community or communities in Minnesota.

831

:

What's it like?

832

:

Sheikh Saifullah: You know,

it's a very diverse community.

833

:

It's a growing Muslim community.

834

:

We have about 90 something

mosques all in, uh, in Minnesota.

835

:

Wow.

836

:

Wow.

837

:

But in the Twin Cities, which is St.

838

:

Paul and Minneapolis and the

suburbs surrounding them,

839

:

we have about 65 mosques.

840

:

Okay.

841

:

Sheikh Saifullah: Um, so very diverse

community, um, you know, people from

842

:

all parts of the world and it's a

continued growing community for people

843

:

who want to actually bring their family.

844

:

It's very family oriented.

845

:

So a lot of Young families move

there to actually establish

846

:

themself and start to, you know,

put down roots to raise families.

847

:

Imam Tariq: So do you feel like, uh,

is Minnesota, is it home now, or is

848

:

that, I might be getting you in trouble.

849

:

I

850

:

Sheikh Saifullah: hope not.

851

:

No, I find myself now after all of these

years, you know, I started my journey,

852

:

my Imam journey in Atlanta, Georgia.

853

:

That was my first.

854

:

That's how I know Imam Suleyman

Hamid, shout out to Imam Suleyman, our

855

:

classmate, um, that's where I met him.

856

:

That's where I heard about Bayan

actually for the first time, because

857

:

he was a student at Claremont School

of Theology where Bayan was there.

858

:

So I looked up to him, you know,

Mashallah, great Imam serving community.

859

:

So and I was the Imam of Medina

Institute in Duluth, Georgia.

860

:

So we had that relationship,

but you know, from there I went.

861

:

to Arkansas.

862

:

I went to Arizona, moved back

to Wisconsin for some time and

863

:

then ended up in Minnesota.

864

:

I never thought for a second

that I would stay in Minnesota.

865

:

It was kind of just like a stepping stool.

866

:

You know, you have that, I'm here,

but I really want to get here.

867

:

Right.

868

:

Right.

869

:

So don't unpack the bags.

870

:

Go too deep.

871

:

But you know, I looked at it, I was

like, who's going to be in Minnesota?

872

:

And I had job offers at the

time from Austin, Texas,

873

:

Florida, other parts of the U.

874

:

S.

875

:

So, I kind of moved back for my wife.

876

:

She was in mid school at that time.

877

:

She was an undergrad and she was

going to, applying to mid school.

878

:

For me, Minnesota was

never the end goal, right?

879

:

But when I met, um, another shadow, Ustad

Tamim Saeedi, he's also a classmate.

880

:

Um, he's one of the founders of our

mosque, and he's also a balance member.

881

:

Get out of here.

882

:

Yeah.

883

:

Didn't know that.

884

:

Yeah, so we actually met, and the,

how it actually unfolded was we

885

:

were in class, we were in the Dr.

886

:

Jihad Brown's class for

leadership and spirituality.

887

:

And I mentioned this, the case study

that I came up with, um, where the

888

:

mosque that I was at at that time,

I'm not going to say the name.

889

:

I don't want to give them any hate.

890

:

I gave a khutbah on domestic violence.

891

:

It was Domestic Violence

Awareness Month, October.

892

:

Right.

893

:

And the board came back to me and said,

you have to retract your statements.

894

:

Imam Tariq: Really?

895

:

Sheikh Saifullah: Yeah.

896

:

And I said, I'm not going to.

897

:

I came to class that, that was the

first class we had and the second

898

:

class I think we had in person.

899

:

And that's where I met Tamim and we

were in the same class and I was talking

900

:

about the issues I was facing with the

board and how they want me to retract

901

:

my statements on domestic violence.

902

:

And I said, I can't do that.

903

:

Like,

904

:

Sheikh Saifullah: you know,

it's an issue and I'm going

905

:

to continue talking about it.

906

:

And that's when he was like, why

don't you come visit Minnesota?

907

:

And I said, uh, I was nice.

908

:

You know how we always say

inshallah, you know, that

909

:

inshallah, that means, who knows.

910

:

But I said, inshallah.

911

:

He was like, no, no, no, come.

912

:

So he followed up.

913

:

And, um, I remember telling my

wife I was in Wisconsin that time.

914

:

I was like, I'm not

going to go to Minnesota.

915

:

And she was like, just go for three days.

916

:

It was like two or three

days, like, interview process.

917

:

Just go see the community.

918

:

At least, you know, you gave your word.

919

:

Which, Islamically, you

should fulfill your word.

920

:

And I was like, of

course, that makes sense.

921

:

So I'm going to do it.

922

:

It was during winter

time in December as well.

923

:

So I go there and I found

Minnesota to be extremely cold.

924

:

Um, I stepped outside of the

hotel and I slipped on ice.

925

:

I slipped on ice right when I left.

926

:

Yeah.

927

:

Um, so it was like, like inches thick ice.

928

:

And Minnesota, right now we're

like negative 30, 30 yesterday.

929

:

So it's,

930

:

Imam Tariq: it's pretty

balmy here in Chicago.

931

:

Yeah.

932

:

Compared comparatively.

933

:

Sheikh Saifullah: Yeah.

934

:

It's way colder.

935

:

And so I was like, I'm

not gonna stay here.

936

:

There's no way.

937

:

But then when I met the community, I saw.

938

:

The warmness of the

hearts of the community.

939

:

I was like, I can't, I

can't go anywhere else.

940

:

So, and

941

:

Sheikh Saifullah: the board, they

gave me two days to accept the offer.

942

:

They said this offer is

only valid for two days.

943

:

So you have to say yes or no.

944

:

But now I think, looking back at it, I

had an opportunity last year to leave.

945

:

And go to Dallas, which is like the hub

of the Muslim world, of Muslim America.

946

:

It's like all, all kind

of, um, centered in Dallas.

947

:

Yeah.

948

:

Um, but, you know, looking back now,

I think, I, I find myself, Every

949

:

single time I want to leave Minnesota,

something just pulls me back.

950

:

And I, I can't leave Minnesota now, so.

951

:

All right.

952

:

Hopefully my wife doesn't

get mad about Minnesota.

953

:

I pray Inshallah it's

going to be home for us.

954

:

Imam Tariq: Inshallah.

955

:

Inshallah.

956

:

That's beautiful.

957

:

Now, I am intentionally not being

specific with this question.

958

:

What are some of the things that you

feel are important for American Muslims

959

:

at this particular time, uh, in this

climate, this social and political

960

:

climate that we find ourselves in?

961

:

Sheikh Saifullah: Yeah,

962

:

Imam Tariq: I, I

963

:

Sheikh Saifullah: think, you know,

you're leaving very wide, really open.

964

:

So, I think this is prime time for

Muslims, to be honest, in the West.

965

:

Mm hmm.

966

:

I think Um, especially in the last

couple of years, um, we have been able

967

:

to shape the narrative, um, what it

means to be American Muslims, positive

968

:

contributors to society, not this fake

image that the media and, you know,

969

:

what everyone wants to portray, we're

not all terrorists, you know, we're not

970

:

trying to do any of that kind of stuff.

971

:

And especially with Gaza now, right,

and what's going on in Palestine.

972

:

We have a lot of eyes on us

when it comes to people looking

973

:

out, um, from outward, inward.

974

:

And I think so, this is time for us to

really show what it means to be Muslims.

975

:

I mean, Alhamdulillah, we are very blessed

in Minnesota to have Muslims that serve on

976

:

many different aspects of the government.

977

:

You know, from, you know, Senators, to

Governors, to Attorney Generals, you know.

978

:

Um, so we have a lot

of that, Alhamdulillah.

979

:

And I think that needs to continue, too.

980

:

move forward.

981

:

I think so.

982

:

We need to break this bubble

that we are in, right?

983

:

Um, I no longer call back home, back home.

984

:

This is my home.

985

:

I don't have a back home to be honest.

986

:

Imam Tariq: That's a huge,

huge statement, a huge shift.

987

:

Sheikh Saifullah: Yeah.

988

:

Imam Tariq: Coming from being a student

of Imam Warith Muhammad, he emphasized our

989

:

collective responsibility for the progress

of this nation and that we are tied to it.

990

:

Now, you know, some folks may think

that the grass is greener somewhere

991

:

else, but, um, I don't agree with that.

992

:

I believe that where Allah has placed

us in this particular place and

993

:

time to execute our responsibilities

of Khalifa of stewardship.

994

:

So, uh, it's just, it's refreshing to hear

that because unfortunately I hear people.

995

:

Talking about why I'm getting out of

here, and, you know, and I'm not hating

996

:

on dual citizenship folks, are you

familiar with, uh, David Goggins, you

997

:

know, he's, he's this, um, uh, seal,

, like motivational speaker, you know,

998

:

he's got this, uh, saying they were going

through training and they're desperately

999

:

tired, they haven't slept and they've

been doing a bunch of physical activity.

:

00:48:35,754 --> 00:48:41,024

And everybody's ready to fall out and

he jumps up and he picks up this, this

:

00:48:41,064 --> 00:48:42,844

boat that, you know, they have to carry.

:

00:48:42,844 --> 00:48:45,964

And he, he started screaming,

who's going to carry the boats?

:

00:48:46,004 --> 00:48:47,034

Who's going to carry the boats?

:

00:48:47,064 --> 00:48:50,084

It's like, it doesn't matter if you're

tired, if you're thirsty, if you're

:

00:48:50,084 --> 00:48:55,164

hungry, if you're frustrated, if we

don't carry it, who's going to carry it?

:

00:48:55,824 --> 00:48:56,194

So

:

00:48:57,009 --> 00:48:57,789

That's my, that's, that's.

:

00:48:57,809 --> 00:48:59,209

Sheikh Saifullah: No,

Mashallah, beautiful.

:

00:48:59,509 --> 00:49:03,149

A lot of times I think when it comes

to the immigrant community, those who

:

00:49:03,149 --> 00:49:08,719

have left their homes, I mean, I'm sure

there is a longing to go back, right?

:

00:49:08,979 --> 00:49:11,019

I just visited, um, Amman.

:

00:49:11,019 --> 00:49:14,629

I keep going back to that, but,

you know, seeing the refugees there

:

00:49:14,629 --> 00:49:16,759

in the situation, dire situation.

:

00:49:17,309 --> 00:49:21,819

Um, story, we met, we went to this home,

one of the refugee camps, the biggest

:

00:49:21,819 --> 00:49:23,349

refugee camp in the world, one of them.

:

00:49:24,204 --> 00:49:27,864

And two Palestinian, um, like, aunties.

:

00:49:27,944 --> 00:49:31,474

They're like, almost grandmother

age, almost 70 years old,

:

00:49:31,684 --> 00:49:32,984

losing their eyesight.

:

00:49:33,534 --> 00:49:35,744

Um, and you can just see the situation.

:

00:49:35,744 --> 00:49:37,084

So the entire family is gone.

:

00:49:37,104 --> 00:49:39,624

Everyone has either been

killed or passed away.

:

00:49:40,184 --> 00:49:42,184

And they're just two

sisters by themselves now.

:

00:49:42,694 --> 00:49:47,374

And just, you know, You know, we

came, I went with a, um, humanitarian

:

00:49:47,384 --> 00:49:51,454

organization and we were visiting them,

fighting, asking what you need, they

:

00:49:51,455 --> 00:49:54,624

were like, we only speak to Allah,

we don't need anything from people.

:

00:49:54,744 --> 00:49:55,074

Wow.

:

00:49:55,214 --> 00:49:58,644

Sheikh Saifullah: And, and the

first thing we said from America,

:

00:49:58,644 --> 00:50:01,414

and they didn't really like the

fact that we were from America.

:

00:50:01,814 --> 00:50:01,994

Yeah.

:

00:50:02,024 --> 00:50:04,144

Sheikh Saifullah: But, um, just

seeing their resilience and we

:

00:50:04,144 --> 00:50:04,864

asked them, what do you want?

:

00:50:04,864 --> 00:50:05,849

They were like, we want

to go back to Iraq.

:

00:50:06,119 --> 00:50:07,859

Philistine, we go back to our country.

:

00:50:07,864 --> 00:50:08,134

Yeah.

:

00:50:08,219 --> 00:50:09,539

And I, I find that beautiful.

:

00:50:09,659 --> 00:50:10,769

'cause that's their land.

:

00:50:10,769 --> 00:50:11,099

Right.

:

00:50:11,339 --> 00:50:12,389

They, they have a Right.

:

00:50:12,629 --> 00:50:16,229

But someone like myself, who

I was born in this country,

:

00:50:16,234 --> 00:50:16,534

Imam Tariq: right,

:

00:50:16,919 --> 00:50:17,249

Sheikh Saifullah: right.

:

00:50:17,369 --> 00:50:20,819

I find it every single time I

use my bull passport to leave

:

00:50:20,819 --> 00:50:22,889

the country and I come back.

:

00:50:22,979 --> 00:50:26,069

I feel the burden on the

back of my shoulders that

:

00:50:26,369 --> 00:50:29,009

we need to work together to.

:

00:50:29,394 --> 00:50:31,914

Make this country a better country, right?

:

00:50:31,964 --> 00:50:32,854

I love the country.

:

00:50:32,884 --> 00:50:36,134

I mean The blessings that I

have but there's a lot of work

:

00:50:36,134 --> 00:50:37,134

that still needs to be done

:

00:50:37,584 --> 00:50:37,914

right,

:

00:50:38,084 --> 00:50:41,384

Sheikh Saifullah: and we need to

continue working towards a More

:

00:50:41,414 --> 00:50:43,154

prosperous future for all of us.

:

00:50:43,264 --> 00:50:43,544

Yeah

:

00:50:43,954 --> 00:50:44,564

Sheikh Saifullah: combined.

:

00:50:44,804 --> 00:50:49,944

I find you know That there's

nothing that happens by coincidence.

:

00:50:49,945 --> 00:50:50,334

Mm

:

00:50:50,334 --> 00:50:50,684

hmm,

:

00:50:51,074 --> 00:50:51,334

Sheikh Saifullah: right?

:

00:50:51,454 --> 00:50:56,164

It's not coincidentally that we have

been sent here to this country And

:

00:50:56,174 --> 00:50:59,744

I'm serving as a imam or, you know,

imam or residence scholar here in this

:

00:50:59,744 --> 00:51:01,384

country, but we're here for a purpose.

:

00:51:01,404 --> 00:51:01,654

Sure.

:

00:51:01,904 --> 00:51:02,174

Right?

:

00:51:02,184 --> 00:51:04,354

And we have to fulfill that purpose.

:

00:51:04,384 --> 00:51:07,534

That's what motivates me as well for

leadership as well, to, you know,

:

00:51:07,694 --> 00:51:10,314

work towards a more prosperous future.

:

00:51:11,204 --> 00:51:14,604

Imam Tariq: I asked this question

to a previous guest, and I

:

00:51:14,604 --> 00:51:16,054

want to pose it to you as well.

:

00:51:16,464 --> 00:51:19,284

When we're told in the Quran

that Allah has brought us out for

:

00:51:19,284 --> 00:51:21,894

the benefit of humanity, right?

:

00:51:21,914 --> 00:51:22,644

Not for.

:

00:51:23,224 --> 00:51:28,724

For our selfish desires as a model,

as an aid, as a guide for humanity,

:

00:51:30,144 --> 00:51:32,934

how do you see your leadership?

:

00:51:32,954 --> 00:51:37,454

How do you see your pursuits

aiming towards that goal?

:

00:51:38,244 --> 00:51:43,564

What would you aspire to see to be

the end result that benefits not just

:

00:51:43,564 --> 00:51:45,954

your community, but benefits humanity?

:

00:51:47,624 --> 00:51:51,164

Sheikh Saifullah: I just I pray

for a day where we can start to.

:

00:51:51,314 --> 00:51:57,654

Um, look, look forward and working

together where we can, you know, not

:

00:51:57,654 --> 00:52:01,484

just think about ourselves and not

just the Muslim community and not just,

:

00:52:01,514 --> 00:52:06,254

you know, the bubbles that we're in,

but we see this country as a whole.

:

00:52:07,594 --> 00:52:09,164

Everyone who is in need, right?

:

00:52:09,174 --> 00:52:12,144

From the different sectors to

homelessness, to those who don't

:

00:52:12,144 --> 00:52:18,934

have medical coverage, those who are

fighting substance abuse, those who

:

00:52:19,064 --> 00:52:21,464

may be struggling with mental health.

:

00:52:22,019 --> 00:52:25,389

Just, you know, really the mission of the

Prophet Sallallahu Alaihi Wasallam, right?

:

00:52:25,649 --> 00:52:28,529

The Prophet was not

rahmatan lil muslimeen.

:

00:52:28,709 --> 00:52:29,199

That's right.

:

00:52:29,199 --> 00:52:31,769

He was not a mercy for the Muslims, right?

:

00:52:31,769 --> 00:52:33,609

He was rahmatan lil alameen.

:

00:52:33,839 --> 00:52:36,239

He was a mercy for all of God's creation.

:

00:52:36,269 --> 00:52:38,189

Alameen is everything other than God.

:

00:52:38,909 --> 00:52:41,149

The humans, the animals.

:

00:52:41,489 --> 00:52:44,249

Right, how the Prophet

took care of his animals.

:

00:52:44,359 --> 00:52:48,229

He named his horses and the

rides that he used to use.

:

00:52:48,449 --> 00:52:52,739

To the plants, I mean, I really, um,

Ustadh Tamim, shout out to him again.

:

00:52:52,989 --> 00:52:55,479

I don't know any other Prophet

that went and hugged a tree.

:

00:52:56,469 --> 00:52:58,219

The Prophet went and hugged a tree.

:

00:52:59,374 --> 00:53:02,724

And you may be looking at that

and say, you know what, but he

:

00:53:02,724 --> 00:53:04,314

was a rahma, he was a mercy.

:

00:53:04,324 --> 00:53:05,624

Imam Tariq: You have to share this story.

:

00:53:05,824 --> 00:53:09,254

Muslims are familiar, but I

believe this is of great value

:

00:53:09,254 --> 00:53:12,114

that demonstrates the beauty of

:

00:53:12,114 --> 00:53:13,984

Sheikh Saifullah: Rasulullah

salallahu alayhi wa sallam.

:

00:53:13,984 --> 00:53:18,814

So the story goes that when the Prophet

went to Medina and he started giving

:

00:53:18,814 --> 00:53:21,464

his sermons, he would hold this tree.

:

00:53:21,799 --> 00:53:25,189

You know, some of the mosques, we have

an asa, we have a cane that we hold.

:

00:53:25,279 --> 00:53:28,509

So the Prophet would do that

as he would give the sermon.

:

00:53:28,839 --> 00:53:32,109

And the community started to

grow, the Muslims started to grow.

:

00:53:32,399 --> 00:53:36,479

So the sahaba came to the companions

and said, Oh Prophet of God, let

:

00:53:36,479 --> 00:53:40,309

us make for you a mimber, a pulpit,

so you can stand and give the

:

00:53:40,319 --> 00:53:41,929

sermon from on top of the pulpit.

:

00:53:42,049 --> 00:53:43,839

So he said, okay, you can.

:

00:53:44,199 --> 00:53:46,799

They ended up making the pulpit

in a different area, a different

:

00:53:46,799 --> 00:53:49,109

place, not where he used to stand.

:

00:53:49,539 --> 00:53:53,699

So the first In this instance of

him giving the sermon, he goes to

:

00:53:53,699 --> 00:53:58,309

the pulpit, they hear a crying,

and he sits down and stops.

:

00:53:58,659 --> 00:54:01,589

He stands up again and

the crying begins again.

:

00:54:02,069 --> 00:54:06,159

So the Prophet gets off and he goes

and he finds this tree and he puts

:

00:54:06,159 --> 00:54:12,469

his hand on this tree and he hugs this

tree and the Prophet of God, then he

:

00:54:12,469 --> 00:54:17,379

tells the hadith that if I was not to

hug this tree and show kindness and

:

00:54:17,379 --> 00:54:20,209

mercy to this tree, this tree would

have cried until the Day of Judgment.

:

00:54:21,064 --> 00:54:23,884

The Prophet of God had this

relationship with everything around

:

00:54:23,884 --> 00:54:26,334

him because he's unconditional mercy.

:

00:54:26,344 --> 00:54:31,194

He's the genesis of mercy

being born into this world.

:

00:54:31,564 --> 00:54:35,614

I think that it centers, you know,

the mission of, um, us as Muslims.

:

00:54:35,934 --> 00:54:38,324

The Qur'an is not just for the Muslim.

:

00:54:38,774 --> 00:54:41,084

But it's for the entire world, right?

:

00:54:41,084 --> 00:54:44,084

And I, we have to start

looking beyond just ourselves.

:

00:54:44,084 --> 00:54:47,224

We need to look at

everyone as a whole, right?

:

00:54:47,224 --> 00:54:51,604

Because the prophet of God tells us

that kullu adam all of you are from

:

00:54:51,604 --> 00:54:55,444

children of Adam wa adam min turab

and Adam came from dust, right?

:

00:54:55,454 --> 00:54:56,584

That's your lineage.

:

00:54:56,774 --> 00:55:00,994

We have a connection to all of creation

and we have to work towards, you

:

00:55:00,994 --> 00:55:02,584

know, benefiting all of creation.

:

00:55:04,094 --> 00:55:05,654

Imam Tariq: Ah, beautiful narration.

:

00:55:06,124 --> 00:55:07,134

Beautiful narration.

:

00:55:07,554 --> 00:55:07,914

MashaAllah.

:

00:55:09,344 --> 00:55:12,254

Do you have any, any current

projects or is there anything

:

00:55:12,354 --> 00:55:15,614

that you're working on that the

listening family should know about?

:

00:55:15,804 --> 00:55:19,794

Sheikh Saifullah: Yeah, Alhamdulillah, you

know, I think projects continue to go on.

:

00:55:19,804 --> 00:55:23,654

There's always, you finish one project

and you see another one you have to start.

:

00:55:23,959 --> 00:55:27,689

I think a lot of us who are in

this field, we don't know what

:

00:55:27,689 --> 00:55:29,359

it means to have self care.

:

00:55:30,579 --> 00:55:35,429

And, um, so yeah, alhamdulillah, you

know, recently to continue this idea of

:

00:55:35,429 --> 00:55:40,069

serving community, you know, being in

Minnesota for the last five years now,

:

00:55:40,509 --> 00:55:46,089

um, I, I've served different capacities,

you know, in my mosque as a resident

:

00:55:46,109 --> 00:55:50,879

scholar, um, someone who contributes to

interfaith and multi faith, you know,

:

00:55:50,889 --> 00:55:54,059

circles, but also the university students.

:

00:55:54,079 --> 00:55:59,229

And I, I think so, growing up,

kind of going back to my childhood,

:

00:55:59,649 --> 00:56:04,184

um, I always had this, you know,

not, completely positive, um,

:

00:56:04,194 --> 00:56:08,004

relationship, religion, because of

the people that I saw, the imams, and

:

00:56:08,264 --> 00:56:09,804

how I wasn't able to talk to them.

:

00:56:09,804 --> 00:56:13,074

You know, this idea that, you know,

they're big scholars and imams.

:

00:56:13,314 --> 00:56:15,594

And we were actually really

scared of them, to be honest.

:

00:56:16,224 --> 00:56:20,024

And I never had someone I could talk

to, so, you know, growing up and

:

00:56:20,034 --> 00:56:23,564

doing my studies, I said, you know,

I want to go back, I want to serve.

:

00:56:23,580 --> 00:56:26,589

I want to serve the community, I want

to serve youth, and I want to be able

:

00:56:26,589 --> 00:56:30,649

to be someone that can relate to, be

friends with them, and break that barrier.

:

00:56:30,849 --> 00:56:34,899

So I've been serving, you know, as

a sheikh that comes to campus and

:

00:56:34,899 --> 00:56:39,239

works with the MSA, we have AMCC,

Al Medina Cultural Center, I give

:

00:56:39,239 --> 00:56:41,199

once a month khutbah at the church.

:

00:56:41,509 --> 00:56:44,639

I saw a gap in, you know,

the, in the community.

:

00:56:45,604 --> 00:56:49,004

Which was, the Muslim students

didn't have a space for themselves.

:

00:56:49,484 --> 00:56:53,164

When you look on campus, you

see, you know, the Christians,

:

00:56:53,194 --> 00:56:54,534

they have campus churches.

:

00:56:54,944 --> 00:56:57,294

Right, and we pray Jummah

on campus in a church.

:

00:56:58,249 --> 00:57:01,579

When you look at the Jewish students,

they have, you know, the halals where they

:

00:57:01,579 --> 00:57:06,429

have the Jewish student, um, you know,

associations and bodies where they can go.

:

00:57:06,639 --> 00:57:08,359

But the Muslims don't have

anything for themselves.

:

00:57:08,369 --> 00:57:11,169

We have a small room,

which is a cultural room.

:

00:57:11,179 --> 00:57:12,479

It's not even an Islamic room.

:

00:57:12,479 --> 00:57:14,169

It's a cultural room

given by the university.

:

00:57:14,169 --> 00:57:14,799

University.

:

00:57:14,829 --> 00:57:17,559

Mm-hmm . Which there's a lot

of limitations and everything.

:

00:57:17,559 --> 00:57:20,379

And I, I was involved, I hope

I can say this, I was involved

:

00:57:20,379 --> 00:57:22,872

with encampments when, when,

you know, oh, of course you can.

:

00:57:22,894 --> 00:57:23,679

A love that was going on.

:

00:57:23,889 --> 00:57:27,699

Um, but yeah, I was involved, I was

part of that, and I, I was the only

:

00:57:27,699 --> 00:57:32,019

imam that went and, um, stayed with the

students for four days in the encampment.

:

00:57:32,109 --> 00:57:32,289

Mm.

:

00:57:32,349 --> 00:57:34,179

As long as our encampment

wasn't that long.

:

00:57:34,209 --> 00:57:38,379

Hamdullah, we were able

to , get things done, , right?

:

00:57:38,379 --> 00:57:40,029

We just get things done in Minnesota,

:

00:57:40,389 --> 00:57:43,539

So within four days, Hamdullah, we were

able, but I bought, I got a tent, the

:

00:57:43,539 --> 00:57:45,009

first tent, and I put a sleeping bag.

:

00:57:45,009 --> 00:57:45,939

I'm like, I'm staying here.

:

00:57:45,939 --> 00:57:49,419

I told my ma I didn't even get permission,

so I'm gonna stay here until this is done.

:

00:57:50,049 --> 00:57:54,159

And I was the only imam other than one

other imam, um, but everyone was like,

:

00:57:54,159 --> 00:57:57,719

you know, media, you know It's gonna

be bad for our mosque and I was like,

:

00:57:57,719 --> 00:58:00,669

you know, these are our Muslim students

Someone has to be there with them.

:

00:58:00,789 --> 00:58:04,729

Yeah, and I'm gonna be there with

them So I saw that you know during the

:

00:58:04,729 --> 00:58:07,819

encampment time the university shut down

everything and we weren't able to get

:

00:58:07,829 --> 00:58:12,329

access to this one Cultural room where

we had all of our stuff and that didn't

:

00:58:12,329 --> 00:58:14,654

sit well with me I said, that's not fair.

:

00:58:14,654 --> 00:58:18,554

You know, that's the only room that

we have on campus Muslims, and we have

:

00:58:18,554 --> 00:58:20,324

all of our resources, everything there.

:

00:58:20,324 --> 00:58:20,414

Right.

:

00:58:20,984 --> 00:58:26,534

Um, and we, we basically have

access to that room on their terms.

:

00:58:26,654 --> 00:58:26,864

Yeah.

:

00:58:27,014 --> 00:58:29,354

I said, it can't be like that anymore.

:

00:58:29,774 --> 00:58:32,839

You know, we are in:

:

00:58:33,194 --> 00:58:34,514

We need to have access.

:

00:58:34,544 --> 00:58:38,654

We need to have a space of our own

when we can access it on our terms.

:

00:58:38,684 --> 00:58:38,895

That's right.

:

00:58:39,449 --> 00:58:43,529

And so, Alhamdulillah, with a group

of people, um, shout out to Dr.

:

00:58:43,539 --> 00:58:45,189

Rabia Khan, our other classmate.

:

00:58:45,589 --> 00:58:46,819

She's one of our board members.

:

00:58:46,969 --> 00:58:50,439

We came up with this idea of Salam

Community, which is going to be,

:

00:58:50,439 --> 00:58:53,569

Inshallah, the first of its kind

in Minnesota, which is going to

:

00:58:53,569 --> 00:58:56,879

be a Muslim youth space on campus.

:

00:58:57,199 --> 00:58:58,539

So it's a three story building.

:

00:58:58,869 --> 00:59:03,589

There's a coffee shop on the bottom,

coffee and halal food, um, that actually

:

00:59:03,589 --> 00:59:06,979

funds the entire building because

all the profits go back to Salam.

:

00:59:07,289 --> 00:59:08,699

And then there's Salam Community.

:

00:59:09,014 --> 00:59:11,864

So you have Salaam Coffee, you have

Salaam Community, which is the third

:

00:59:11,864 --> 00:59:15,994

space, the space where, you know, people

can just come in my, our principle is

:

00:59:16,014 --> 00:59:20,434

that which Imam Zaid Shakir, I think he

coined it and now Ta'alif uses as well,

:

00:59:20,674 --> 00:59:22,774

is come as you are to Islam as it is.

:

00:59:22,824 --> 00:59:23,064

Yeah.

:

00:59:23,384 --> 00:59:26,944

And that's our motto there as well,

come as you are to Islam as it is.

:

00:59:27,114 --> 00:59:27,364

Right.

:

00:59:27,534 --> 00:59:28,784

Sheikh Saifullah: No strings attached.

:

00:59:29,084 --> 00:59:32,284

So that's really what we're

envision embodying that, um, that.

:

00:59:32,334 --> 00:59:35,594

second floor and then the third

floor is our seminary where we will

:

00:59:35,614 --> 00:59:40,524

be producing the next generation of

imam, scholars, chaplains, um, for the

:

00:59:40,524 --> 00:59:42,424

Minnesota and surrounding communities.

:

00:59:43,334 --> 00:59:44,454

Imam Tariq: You got a seminary too.

:

00:59:44,644 --> 00:59:44,884

Sheikh Saifullah: Yeah.

:

00:59:46,275 --> 00:59:46,765

Imam Tariq: MashaAllah.

:

00:59:46,765 --> 00:59:47,435

That's awesome.

:

00:59:47,705 --> 00:59:47,965

Sheikh Saifullah: Yeah.

:

00:59:47,965 --> 00:59:53,005

And you know, it's more than a seminary

for me specifically because you

:

00:59:53,005 --> 00:59:58,375

know, I've studied In, um, you know,

traditional gatherings and madrasas

:

00:59:58,385 --> 01:00:02,425

and the, you know, traditional, what

we call dars nizami or the curriculum,

:

01:00:02,895 --> 01:00:07,245

as well as I studied academically

in institutions like bayan, um, and

:

01:00:07,245 --> 01:00:08,985

the jami'ah, the university system.

:

01:00:09,325 --> 01:00:13,255

So I'm really looking to merge the

two, a hybrid version of the two.

:

01:00:13,345 --> 01:00:16,945

So being true to the text,

but also the context, right?

:

01:00:17,115 --> 01:00:20,065

So, um, that's what I'm

working on currently.

:

01:00:20,775 --> 01:00:21,880

Imam Tariq: Hmm,

:

01:00:21,880 --> 01:00:22,984

Sheikh Saifullah: Alhamdulillah.

:

01:00:22,985 --> 01:00:24,045

May Allah give you success.

:

01:00:24,045 --> 01:00:25,254

Ameen, Ameen, Ameen.

:

01:00:25,255 --> 01:00:26,395

Yeah, beautiful, beautiful.

:

01:00:26,415 --> 01:00:29,285

Yeah, so Alhamdulillah, within a

very short period of time, we were

:

01:00:29,285 --> 01:00:31,085

able to, you know, find a building.

:

01:00:31,445 --> 01:00:36,685

Um, Alhamdulillah, within two months,

we were able to raise more than a half

:

01:00:36,685 --> 01:00:38,265

million dollars from the community.

:

01:00:38,575 --> 01:00:41,645

And, um, yeah, Alhamdulillah, we're

moving forward in a couple months to

:

01:00:41,645 --> 01:00:44,005

do closing and then to open the space.

:

01:00:44,025 --> 01:00:47,155

Hopefully, our goal before fall next year.

:

01:00:48,215 --> 01:00:53,315

So, orientation week, inshallah we want to

open orientation and then also the name.

:

01:00:53,625 --> 01:00:58,945

So, a lot of people have asked me,

Shaykh why did you choose Salam, right?

:

01:00:59,125 --> 01:01:00,765

Why didn't you choose

something more general?

:

01:01:01,055 --> 01:01:05,455

Where you can kind of blend in, you know,

to, with everything else around you.

:

01:01:05,595 --> 01:01:05,825

Right.

:

01:01:05,865 --> 01:01:07,935

Sheikh Saifullah: And I said,

you know, I want to embrace the

:

01:01:07,935 --> 01:01:09,565

identity that we have as Muslims.

:

01:01:09,585 --> 01:01:10,865

I don't want to hide it anymore.

:

01:01:11,035 --> 01:01:15,715

And we've done a lot of that, I

mean, you know, post 9 11, and the

:

01:01:15,715 --> 01:01:19,465

difficulties that people went through,

and I mean, could be now even Who knows

:

01:01:19,465 --> 01:01:22,435

what's going to happen with this new

administration, but yeah, you know,

:

01:01:22,455 --> 01:01:23,915

I want to embrace the idea as well.

:

01:01:23,915 --> 01:01:25,345

So I'm not scared anymore.

:

01:01:25,365 --> 01:01:26,995

Like I, I walked through the airport.

:

01:01:26,995 --> 01:01:27,665

I'm not scared.

:

01:01:27,675 --> 01:01:31,365

They want to, you know, question

me, which I get questioned a lot.

:

01:01:32,095 --> 01:01:32,995

I'm open book.

:

01:01:33,125 --> 01:01:36,565

Look at everything you want to look

at, but I want to embrace that idea.

:

01:01:36,565 --> 01:01:40,305

I want people to know we're Muslims, but

they feel comfortable to interact with us.

:

01:01:40,325 --> 01:01:43,315

And then the name set up, you

know, it's the name of God, right?

:

01:01:43,315 --> 01:01:44,975

Who was Salam, right?

:

01:01:45,025 --> 01:01:45,815

And Jannah.

:

01:01:46,255 --> 01:01:50,465

Heaven, paradise is called Darus

Salaam, place of Salaam, right?

:

01:01:50,675 --> 01:01:52,645

And the Prophet Sallallahu

Alaihi Wasallam, he tells

:

01:01:52,685 --> 01:01:54,405

us Afshus Salaam, spread

:

01:01:55,035 --> 01:01:55,395

Salaam,

:

01:01:55,525 --> 01:01:55,915

Sheikh Saifullah: right?

:

01:01:56,165 --> 01:01:58,015

So, which is peace.

:

01:01:58,285 --> 01:02:01,285

So culminating all of that is that

we should be a center of Salaam.

:

01:02:01,345 --> 01:02:02,224

Uh,

:

01:02:02,225 --> 01:02:05,605

Sheikh Saifullah: so that's why I

called it Salam Community and, um,

:

01:02:05,615 --> 01:02:08,215

three stories, three, three examples.

:

01:02:08,345 --> 01:02:08,735

Yeah.

:

01:02:09,165 --> 01:02:11,205

Three of the works out.

:

01:02:11,695 --> 01:02:15,885

So with Salam, you know, just really

envisioning and then taking that and,

:

01:02:16,185 --> 01:02:17,755

um, you know, they say dream big,

:

01:02:17,985 --> 01:02:18,755

right, right.

:

01:02:18,765 --> 01:02:21,885

Sheikh Saifullah: You know, ask

Allah, you know, when we asked the

:

01:02:21,885 --> 01:02:24,115

Prophet Sallallahu Alaihi Wasallam

said, just don't ask Allah for Jannah.

:

01:02:24,475 --> 01:02:27,515

Ask Allah for Firdos, the

highest place of Jannah, right.

:

01:02:27,625 --> 01:02:32,025

You know as you aim for the stars

Yeah, so our goal inshallah with our

:

01:02:32,055 --> 01:02:37,405

with Salam community is to become

the halal's of For the Muslims where

:

01:02:37,485 --> 01:02:41,085

every single campus wherever there's

a need All throughout the United

:

01:02:41,085 --> 01:02:44,735

States, we'll have Salaam communities

and it can be adapted to their needs.

:

01:02:44,915 --> 01:02:49,045

So if they need a mosque, we have

a mosque part of ours where we have

:

01:02:49,045 --> 01:02:53,795

Jummah and stuff and gathering space

on the second floor and a coffee shop.

:

01:02:53,825 --> 01:02:56,225

If they need more than

that, we can adapt it.

:

01:02:56,415 --> 01:02:59,804

But they have at least that minimum

kind of requirement kind of thing

:

01:02:59,805 --> 01:03:01,765

and then start expanding inshallah.

:

01:03:02,255 --> 01:03:02,575

Hmm.

:

01:03:02,795 --> 01:03:03,245

Imam Tariq: MashaAllah.

:

01:03:03,245 --> 01:03:03,875

That's beautiful.

:

01:03:04,610 --> 01:03:05,270

That is beautiful.

:

01:03:05,430 --> 01:03:08,750

Yeah, you are thinking

big, but you know what?

:

01:03:09,750 --> 01:03:14,150

Regardless of how big we can

think, it is, it will never

:

01:03:14,270 --> 01:03:16,700

exceed Allah's ability to give.

:

01:03:17,230 --> 01:03:21,450

So, yeah, so we're going to always

be, you know, thinking small.

:

01:03:22,660 --> 01:03:24,440

Sheikh Saifullah: Nothing

is difficult for Allah.

:

01:03:28,700 --> 01:03:31,620

If God wishes anything,

it says be and it is.

:

01:03:31,620 --> 01:03:36,090

So inshallah, you know, with the

blessing of God and his, and his, um,

:

01:03:36,100 --> 01:03:41,470

his rahmah, his mercy, um, we look to

serve another way of serving the entire,

:

01:03:41,930 --> 01:03:44,990

um, community, entire Muslim population.

:

01:03:45,150 --> 01:03:45,660

Imam Tariq: Inshallah.

:

01:03:45,890 --> 01:03:49,150

Well, Sheikh Saifullah, it has

been a pleasure talking to you.

:

01:03:49,740 --> 01:03:54,100

Uh, I thank you for sharing a bit of

your journey with us and, and, and also

:

01:03:54,100 --> 01:03:55,400

talking about the work that you're doing.

:

01:03:55,900 --> 01:03:58,770

Uh, we're going to keep you, your

community, and the work that you're

:

01:03:58,770 --> 01:04:00,650

doing, not just for Minnesota.

:

01:04:01,105 --> 01:04:04,965

Uh, Muslims in Minnesota, but for,

for all of us, uh, and I do want,

:

01:04:05,175 --> 01:04:08,335

Sheikh Saifullah: I mean, does that look

and thank you for your service and you're,

:

01:04:08,385 --> 01:04:12,855

I know, I know we have to do a podcast

with you so we can talk, we can flip it

:

01:04:12,995 --> 01:04:16,625

and you can be on the other side, but may

Allah bless your service and the community

:

01:04:16,625 --> 01:04:20,785

that you serve, your masjid, and you know,

the work that you do for Bayan as well.

:

01:04:20,785 --> 01:04:23,612

MashaAllah doing this podcast

and this platform and may

:

01:04:23,612 --> 01:04:24,919

Allah continue to increase

:

01:04:24,919 --> 01:04:25,246

Imam Tariq: you.

:

01:04:25,246 --> 01:04:25,573

Ameen.

:

01:04:25,573 --> 01:04:25,899

Ameen.

:

01:04:27,210 --> 01:04:30,600

All right, family, it is that time

for us to say assalamu alaykum.

:

01:04:31,090 --> 01:04:34,260

Before we do, I want to say

thank you for taking the time

:

01:04:34,660 --> 01:04:36,380

to listen to the conversation.

:

01:04:36,990 --> 01:04:39,779

I pray, I hope that you

have found some value in it.

:

01:04:40,070 --> 01:04:41,520

If so, consider sharing.

:

01:04:42,620 --> 01:04:45,930

And if you share, you got to like, and if

you like it, you got to give us a comment.

:

01:04:46,785 --> 01:04:49,585

And if you comment, hopefully we

got a really good rating from you.

:

01:04:50,495 --> 01:04:54,205

That said, we want to also remind you

to support the work of Bayan Islamic

:

01:04:54,225 --> 01:04:56,735

Graduate School by going to bayanonline.

:

01:04:57,835 --> 01:05:01,735

org and contributing to the

Muhammad Ali Scholarship.

:

01:05:02,545 --> 01:05:07,015

If you didn't know, over 70 percent of

the students at Bayan Islamic Graduate

:

01:05:07,015 --> 01:05:08,945

School are scholarship recipients.

:

01:05:09,404 --> 01:05:13,115

And the last thing I'll say, and

I'm not going to go with a long

:

01:05:13,115 --> 01:05:17,215

pitch, I'll just say that you can

also support their work by getting

:

01:05:17,245 --> 01:05:20,295

a subscription to Bayan On Demand.

:

01:05:20,775 --> 01:05:21,855

It's 10 a month.

:

01:05:22,375 --> 01:05:26,965

It gives you access to a catalog

of classes that right now numbers

:

01:05:27,025 --> 01:05:29,445

at 30, and that number is going up.

:

01:05:31,105 --> 01:05:32,045

And that's all I have to say.

:

01:05:32,675 --> 01:05:36,335

So, inshallah, with God's permission,

we will do it again next week.

:

01:05:37,145 --> 01:05:38,785

I'm your host, Imam Tariq Al Amin.

:

01:05:39,340 --> 01:05:41,160

I leave you now as I greeted you.

:

01:05:42,100 --> 01:05:42,529

Assalamualaikum.

:

01:05:42,810 --> 01:05:44,940

May the peace that only

God can give be upon

:

01:05:44,940 --> 01:05:47,130

you.

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About the Podcast

The American Muslim Podcast
The voices, stories, and perspectives shaping the American Muslim Experience
The American Muslim Podcast is your gateway to exploring the diverse and dynamic stories shaping the American Muslim experience. Presented by Bayan On Demand, this podcast shines a spotlight on the voices of leaders who are making a profound impact in their communities—many of whom are students, alumni, and visiting faculty of Bayan Islamic Graduate School.

From imams and chaplains to Islamic school leaders, teachers, scholars, and non-profit pioneers, we celebrate those who dedicate themselves to serving others. These inspiring individuals include masjid leaders, community activists, and youth mentors who exemplify the values of faith, compassion, and resilience in their work.

Through insightful conversations and authentic narratives, we explore how these leaders navigate faith, identity, and service, offering a unique perspective on the evolving role of American Muslims in shaping society. Join us to uncover the stories of those who lead with purpose and embody the transformative mission of Bayan.

About your host

Profile picture for Tariq El-Amin

Tariq El-Amin

Imam Tariq I. El-Amin serves as the Resident Imam of Masjid Al-Taqwa in Chicago, IL. He is the founder of the Chicago Black Muslim History Tour and the former host of Sound Vision's Radio Islam, a nightly talk radio program that aired in the Chicago market. Tariq is a recipient of the Muhammad Ali Scholarship and earned a Master of Divinity in Islamic Chaplaincy from Bayan Islamic Graduate School in 2022. He is currently pursuing a Doctorate of Ministry in Islamic Community Leadership at Bayan, with expected completion in 2026. Tariq is also a producer of the award-winning UIC Black Excellence podcast, hosted by Dr. Aisha El-Amin, and lends his voice to narrating audiobooks.