Sheikh Saifullah: From Southern Baptist to Minnesota Muslim Leader
Sheikh Saifullah Muhammad's Transformative Journey: From Childhood Conversion to Leadership in Minnesota
In this episode of the American Muslim Podcast presented by Bayan On Demand, host Imam Tariq El-Amin engages in a deep and insightful conversation with Sheikh Saifullah Muhammad. Sheikh Saifullah, the resident scholar of the Northwest Islamic Community Center and co-founder of Salaam Community, shares his personal journey from his early life in Southern Illinois, growing up as a convert, to his extensive education in the Islamic tradition both in the U.S. and abroad. The discussion covers his unique upbringing, challenges of identity, pursuit of knowledge, and his dedication to serving and uplifting the Muslim community in Minnesota. The episode also highlights his ongoing projects, including the establishment of a youth-centered community space and seminary. Key themes include adaptability, transformational leadership, and the commitment to serving humanity. This episode is a testament to the mission of Bayan Islamic Graduate School and the impact of Bayan on Demand in fostering such enriching conversations.
00:00 Introduction to Bayan on Demand
01:04 Welcome to the American Muslim Podcast
01:21 Meet Sheikh Saifullah Muhammad
02:01 Sheikh Saifullah's Early Life and Conversion to Islam
02:40 Adjusting to a New Faith and Community
04:48 Memorizing the Quran: Challenges and Triumphs
12:24 Cultural Identity and Growing Up in Chicago
22:30 Journey to Pakistan and Embracing Islamic Studies
30:29 Pursuing Knowledge: From Madrasa to Doctoral Studies
32:51 Reflecting on Personal Growth
33:45 Journey as an Imam
35:36 Challenges and Opportunities in Islamic Education
38:00 Leadership and Community Service
40:44 The Muslim Community in Minnesota
45:54 Embracing American Muslim Identity
51:11 Future Aspirations and Current Projects
01:03:45 Concluding Thoughts and Farewell
Subscribe to Bayan on demand at https://shorturl.at/wlQl7
Donate to the Muhammad Ali Scholarship at https://pages.donately.com/bayan/campaign/2028-endowment-campaign/donate
Cover Art & Intro Music - Tariq I. El-Amin
Transcript
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:Assalamu
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:alaikum.
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:May the peace that only
God can give be upon you.
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:Welcome to the American Muslim
Podcast presented by Bayan On Demand.
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:I'm your host Imam Tariq El-Amin and it
is my pleasure to continue bringing you
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:new conversations each week with leaders
from around the country who are serving
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:their communities in a variety of ways.
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:Today, we are blessed to have
with us Sheikh Saifullah Muhammad.
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:He is the resident scholar of
the Northwest Islamic Community
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:Center, NWICC, and he's the co
founder of Salaam Community.
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:Welcome to the podcast.
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:Assalamu
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:Sheikh Saifullah: barakatuh.
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:I'm
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:Tariq.
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:JazakAllah khair for having me.
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:Imam Tariq: It is my pleasure.
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:It's my honor.
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:So as you have probably heard already,
the purpose behind this platform is
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:to lift up not just the work, but to
lift up the people who are doing the
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:work, to talk about their journeys.
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:We invite folks to be as
transparent, as vulnerable, uh,
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:as they are comfortable being.
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:So with that said, Where did it
all start for Sheikh Saifullah?
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:Sheikh Saifullah: Yeah, I'm already
feeling very comfortable in this
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:room, alhamdulillah, here at CTS.
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:So, for those who know me, my mom
is German Irish, American, and my
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:biological father is Pakistani.
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:And I was actually raised
Southern Baptist growing up.
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:So, that was a very interesting
part of my life, for sure.
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:Growing up Southern Baptist
in Southern Illinois.
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:And then, at the age of about
eight or nine, my mom met my
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:stepdad.
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:Sheikh Saifullah: Um, and that's when, um,
she became Muslim and converted to Islam.
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:And I did as well.
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:So, thinking back, I think the moment
that I found out we're no longer
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:Christian, but now we're Muslim.
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:Okay.
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:Um, tried to explain that
to an eight year old.
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:Um, it's not that, it's
not that easy for sure.
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:I was actually baptized and I, I was, I
used to go to Sunday school at the church.
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:So going from that to now, um, you know,
putting down a prayer rug, facing the
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:Qibla and praying, um, and looking at
a book and following the movements.
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:in the book, try to wrap my
mind around what it means to be
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:Muslim and no longer Christian.
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:And the difference is trying
to explain that to my siblings.
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:I was the oldest of three siblings.
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:One of the memories I have is,
you know, we went to one of our
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:friend's house's, um, first birthday
and they were also Christian.
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:So it's Spent the night there and in the
morning, it was time to go to church.
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:It was Sunday and I understood
we're no longer Christian.
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:Now I'm Muslim.
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:Um, so I didn't go, but my younger
brother, he followed the routine and
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:just went on the bus and I go home and my
stepfather is like, where's your brother?
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:I'm like.
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:I think he went to church.
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:And he was like, we're not, we're
not Christian, we're Muslim now.
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:So that was very interesting moment.
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:But just trying to, you know, learn
the new religion and everything.
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:And my mom being a convert, you
know, learning with her side by side.
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:Very powerful moment for me.
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:Imam Tariq: Even at the
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:Sheikh Saifullah: age
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:Imam Tariq: of eight, did you feel a
connection between the experience in the
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:church, not the ritual, but the feeling?
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:Between that and what you would later.
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:feel in the masjid, or was it
just you were just there because
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:your parents brought you there?
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:Sheikh Saifullah: No, I
think you know growing up.
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:I was always someone who was really
involved with religion I really
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:enjoyed you know going to church and
later not too long later actually
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:after we became Muslim the The closest
mosque to us was about an hour away.
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:So my father would take us
there for Sunday school.
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:Um, and I had a lot of connection
moments when I connected, you know,
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:being in Sunday school in the church and
being in Sunday school in the mosque.
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:And, you know, feeling a sense of purpose
in both, I would say, for sure, for me.
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:With Islam, it was more around now
learning a new language, right?
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:I was not someone who spoke Arabic.
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:So everything is in Arabic.
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:Um, so it was a little foreign to
me, to be honest, in the beginning.
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:Um, for the first couple of years until
I was able to, you know, learn it.
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:But, um, you know, within 30
minutes I learned Sufatiha.
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:Really?
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:Yeah, within 30 minutes.
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:And, um, the teacher was
completely blown away.
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:the Sunday school teacher.
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:I remember it was an Arab mosque,
mostly immigrants from like
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:Saudi Arabia, from the Emirates.
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:It was one of the campus mosques.
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:So they, there were teachers,
but there were students.
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:So they were young university students.
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:And the teacher went to my
father and he tells a story.
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:I was too young to remember.
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:He tells the story that I
memorized the Surah Fatiha
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:within the first 30, 40 minutes.
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:And the teacher is like, you know, Arabic.
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:And he's like, no, I don't know Arabic.
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:And just super surprised that I
was able to grasp it that fast.
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:And growing up, they said I had
some kind of photographic memory.
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:I wish I still had it, but
that's no longer a reality.
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:But yeah, those are some of the very
beginning formative memories I have.
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:Imam Tariq: So you were
in Southern Illinois.
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:Sheikh Saifullah: Yes, Marion,
Illinois to be specific.
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:Okay.
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:Yeah.
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:So the closest mosque to us
was in Carpendale, Illinois.
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:So that's where we would go, um, for
like any Middle Eastern food and um,
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:Halal groceries and the mosque was there.
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:Imam Tariq: Okay.
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:All right.
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:You're the oldest sibling.
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:I am.
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:I am.
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:I would assume you had
a couple of Christmases.
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:A hundred percent.
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:Okay.
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:What was it like for you to
go from, in not just being.
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:In your home.
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:Yeah.
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:But everybody else outside
is also celebrating.
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:Yeah.
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:But you're in Southern Illinois.
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:You're in Marion, Illinois.
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:Yeah.
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:Not really a hotbed of Islamic activity.
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:Not, not really.
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:So, was it difficult for you in
any way making the transition?
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:So,
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:Sheikh Saifullah: Honestly, actually,
um, it happened really fast.
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:Um, the transit, you know, one day we were
Christian, the next day we were Muslim.
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:So, it was not really like kids
sitting down, like, you know, we're
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:actually, my mom, because my mom was
exploring by herself, to be honest.
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:So, before she married my stepdad,
she started exploring the religion,
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:she was reading the Qur'an.
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:Um, before she actually married my
stepdad, who was a Sunni Muslim.
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:Um, so, there was that.
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:But also, um, Very quickly, um,
my parents, my stepdad, and my
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:mom decided to move us to Chicago.
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:So my mom, I was born in Chicago, and
then my mom moved us, um, to southern
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:Illinois to be close with my grandparents.
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:Um, that's where, she grew up
in Heron, Illinois, which is
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:not too far from, from Marion.
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:So her parents lived there, and
she was raising us as a single mom.
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:My stepfather left our life when I
was about two or three years old.
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:Your stepfather?
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:My stepfather.
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:I'm sorry, my biological father.
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:Okay.
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:My biological father left us.
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:Um, my mom was raising us as a single
mom, so she brought us closer to her
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:family to have that family support.
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:Right, right.
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:Um, so there was that, but you know, when
she married my stepfather, immediately,
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:you know, they had, he had a concern.
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:That, you know, this is not the
best environment to raise a Muslim
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:family, just like you were saying.
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:So that's, I think within a
couple of months, we actually
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:ended up leaving Marion, Illinois
and coming back to Chicago.
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:We moved to Skokie.
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:Imam Tariq: If I could
just quickly interject.
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:Yeah.
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:Imam Tariq: All right.
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:For those of you who are listening
outside of Chicago, not familiar with
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:Chicago, if you go anywhere else in the
world, it doesn't matter if you were 30
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:miles or 40 miles outside of Chicago.
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:You're going to say you're from Chicago.
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:Okay.
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:So Skokie, Schaumburg,
Woodfield, it doesn't matter.
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:You're from Chicago.
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:All right.
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:Go.
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:Yeah.
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:No,
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:Sheikh Saifullah: no, no.
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:I agree with you.
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:I never grew up telling
people I'm from Skokie.
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:I live in Skokie.
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:I live in Chicago, even
as 30, 40 minutes away.
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:Um, so yeah, so we moved to Skokie.
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:Um, and so we were with my
stepfather's family who are Muslim.
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:So we had that transition so quickly
from, Being Christian, Christmas and
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:everything to now all the Muslim holidays.
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:Imam Tariq: So you said that the, the
teachers at the Sunday school at the week,
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:was that a Sunday school weekend school?
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:It
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:Sheikh Saifullah: was
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:Imam Tariq: a
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:Sheikh Saifullah: Sunday
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:Imam Tariq: school.
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:It was a Sunday school at
the mosque, at the mosque.
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:So they were impressed, obviously, you
know, here's this eight year old kid
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:who's memorized sort of sophatia and,
and that's the first chapter of the
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:Quran for those of you who might not
be familiar, um, in 30, 40 minutes.
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:Yeah.
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:Were you like?
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:Fast tracked or did they say look
we need to get this young man
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:in here We see potential in him.
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:Sheikh Saifullah: Honestly, it
was funny because I learned Fatiha
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:without knowing Arabic So I, I had,
I didn't know the alpha alphabet.
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:It was only by a memory,
by listening, right?
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:So they would say something
and I would just repeat it.
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:So I was still in the basic class.
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:I was still learning the
alphabet, Alif, the A, B, C, D.
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:But I remember it's
Fatiha, which was like.
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:How do you do that?
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:Which is a miracle of the
Qur'an, He says in the Qur'an,
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:Um, Inna nahnu lahafizoon Right?
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:We are the ones that
who revealed the Qur'an.
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:We are the ones who protect it.
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:Right?
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:And Allah then asked, Hal min muddakir?
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:Is there anyone that's going
to be to memorize the Qur'an?
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:Allah has made it easy to memorize.
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:And I think that's a manifestation of
that, that someone who has not heard the
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:Qur'an ever before in my life before that.
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:Sitting in one class.
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:And being able to memorize the entire
first chapter, which is about five or six
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:lines within one hour of Sunday school.
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:I mean, it's pretty amazing.
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:Imam Tariq: Yeah.
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:Yeah.
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:I know we're jumping back.
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:We're going to come back to these
formative years, but now as a resident
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:scholar, as somebody who continues to
pursue education, right, as a seeker
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:of knowledge, when you look back on
that, how does that make you feel?
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:Sheikh Saifullah: Hanla, I've
never actually looked back.
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:I think this is the first time I've
never, I've never, like, actually, just
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:remembering the story, actually, this
is the first time I'm actually recalling
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:the story, to be 100 percent honest.
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:Today, my mom, just before this podcast,
was sending me baby pictures of myself.
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:So now this is all like coming back to
me, um, but yeah, I think SubhanAllah,
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:it's just amazing to see where I
started from and where I ended up.
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:I mean, my mom always tells the story
that, you know, I was born in an apartment
247
:here in Lakeshore Drive and one of the,
one of the skyscrapers here on Lakeshore.
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:And, um.
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:My biological father left the room to go
get something for my mom and my mom ends
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:up giving birth to me in the apartment.
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:She goes into labor right then and
there and she, she tells a story that
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:she remembers like just giving birth
and I'm the first child and she was
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:like, I don't know what happened.
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:I just wake up and you're in my hands
and she tells a story and she was
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:like, from that day, I knew that you
were going to do something special.
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:So, you know, I dedicate a
lot of this to my mother.
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:The, the, my journey and my, um,
my perseverance and the support
258
:that I received from her, both
spiritual and emotional, and that
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:has allowed me to get to this point.
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:Imam Tariq: Hmm.
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:Mashallah.
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:Uh, obviously she is very
proud of you on the left.
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:Let's delve into, uh,
identity a little bit.
264
:So you said your mom is German
Irish, German, Irish, French, German,
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:Irish, French, and your stepdad.
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:Is a Pakistani.
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:Sheikh Saifullah: Yeah.
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:So my biological father and my
stepfather, both are Pakistani.
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:Imam Tariq: Okay.
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:All right.
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:Okay.
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:All right.
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:So that did work.
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:Yeah.
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:All right.
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:As it relates to the melding of
cultures the intersection of culture
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:for you What was that like was that
something that was observable to you
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:at any particular point Where you
saw yourself as the representation
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:of two cultures coming together.
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:Sheikh Saifullah: Yeah, you
know, this is interesting.
281
:I, I didn't think about this until
we had a class on intersectionality.
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:Yeah.
283
:Once we had that class, kind of starting
putting the pieces together, but.
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:Yeah.
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:Sheikh Saifullah: So I grew up on
Devon area in West Rogers Park.
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:Shout out
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:Imam Tariq: Usmaniyas.
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:Sheikh Saifullah: Yes.
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:Yeah.
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:So growing up in the Devon area for me.
291
:It's a mostly Indo Pak, Desi community.
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:Me presenting myself as a
more Caucasian white kid.
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:It was very difficult, actually,
growing up and being part of a
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:madrasa, which is a traditional
place of learning of the Qur'an.
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:I was always the odd one out, right?
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:I didn't speak the language.
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:I wasn't really used to
the food at that point.
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:Uh, I didn't present myself
as, you know, Pakistani.
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:So I always had a sense of
not fitting in, um, too well.
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:And that's true for myself
and my two siblings.
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:So it was three of us, and all three
of us were like the odd ones out.
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:Um, so it was actually very difficult,
I would say, growing up with a
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:mixed identity, because I didn't
really I have a chance to connect
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:to my Pakistani side for many years.
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:And then when I was moved from Marion,
Illinois to Chicago, all of a sudden I was
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:thrown into this Indo Pak fully community.
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:And anyone who's been to Divan, they
know it's literally like Pakistan India.
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:Like you're just walking on the streets.
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:I just came back from Pakistan.
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:There's no difference.
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:So you're walking on the streets and
there's no more sense of like connected to
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:my mom's side, the white Caucasian side.
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:of things.
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:So I always felt very confused, I
would say, growing up, to be honest.
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:Um, until it was not until my later
years when I grew up and I came back
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:and I served the community, I was able
to reconcile both sides of my identity.
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:Imam Tariq: Now, how were you able to do
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:Sheikh Saifullah: that?
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:Honestly, I think it's just
by serving the community and
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:seeing myself in the community.
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:You know, we have so many different
parts, especially the community I serve.
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:Very diverse.
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:Um, community, you know, you have
Americans, you have, you have people
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:from Pakistan, India, you have
people from the Middle East, and you
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:have people from, you know, Asia.
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:So you have all these people, and
then you have the convert community,
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:the white and the black Americans.
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:So just being able to, um, really serve
them all, I finally became comfortable
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:in my own shoes as a white Pakistani, um,
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:Imam Tariq: man.
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:Mm.
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:Imam Tariq: Mm.
333
:You know, it really is something
that so much of how we see ourselves.
334
:It's also a reflection
of how others see us.
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:And there's some dissonance that can
be a part of that because you are as
336
:much Pakistani as you are, uh, uh,
white, German, uh, Irish, French, right?
337
:But to the eye, it's you automatically
get put into a box, right?
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:Is there anything that you point
to in your study of Islam that has
339
:expanded your sense of self identity?
340
:Sheikh Saifullah: Yeah, I think, you know,
you know, when you look at the Islamic
341
:tradition, it's so beautiful because
you have statements where The Qur'an is
342
:very clear that Inna khalaqnakum untha
We created you from male and female
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:Waja'alnakum shu'uban wa qabaila li
ta'arafu We made you into tribes and
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:to nations that you may get to know one
another Um, so you see this clear, um,
345
:setting of the tone Right, that, you know,
there's It doesn't really matter where
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:we come from It doesn't really matter the
color of our skin It doesn't matter the
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:language that we speak And then you have
the statement of the Prophet Sallallahu
348
:alayhi wa alayhi wa sallam Where he says
Inna Allah la yanzur ila surikum Right,
349
:Allah does not look at your shapes of
your body and your color of your skins.
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:He looks at your hearts and your actions.
351
:And I think so, um, you know, Islam
kind of sets the tone for us, how
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:we should be looking at the world.
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:Unfortunately, a lot of
times we have these ideas.
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:, other lens that we put on, but sometimes
you take a step back and put the Quranic
355
:Islamic lens on to actually see the world.
356
:So I think, um, learning the tradition
for me and actually going deeper
357
:into my studies is really another
reason I would say for sure that has
358
:allowed me to be the person that I am.
359
:Imam Tariq: Okay.
360
:So speaking of your studies, you
mentioned that you were at a, uh, madrasa.
361
:In the Devon, the Rogers Park area, right?
362
:So, what was, uh, so in addition,
aside from it being a space we felt
363
:like, you know, the odd one out, on
a positive note, what are some of the
364
:positive things that you took from
that, and where did that lead you to?
365
:Sheikh Saifullah: To be honest,
I think that was a very important
366
:time in my life, being able to
connect with the book of God.
367
:I studied at SOFA Educational Guidance,
which is right in the middle of Devon.
368
:Um, right on top of World Food
Market across from Jama Masjid.
369
:So everyone who is familiar
with Divan, they know that area.
370
:And it's still there today, actually.
371
:It's still running.
372
:They have a branch now in Skokie, but
it's still running as their main branch.
373
:So being able to go there at such a young
age and connect with the Book of God, you
374
:know, and really spend my day and night.
375
:It took me about five years, five to
six years, depending on who you ask, to
376
:actually memorize the Qur'an, which is,
, quite longer than it takes other children.
377
:Um, usually the, the average time,
two to three years, yeah, that's
378
:like the average time you have your
outliners, those who memorize the entire
379
:book, um, and I remember one of our
classmates in six months and one of
380
:my teachers, um, in Pakistan, which I
think we'll talk about later on, , he
381
:memorized the entire Quran in a month.
382
:What in a month?
383
:And guess which month That
was In the month of Ramadan?
384
:Imam Tariq: No.
385
:Sheikh Saifullah: Yeah.
386
:In the month of Ramadan, he
would memorize a ju a day.
387
:One part a day.
388
:So the Koran, for those who
are not familiar with it,
389
:are divided into 30 parts.
390
:He would memorize one part every
single night until he memorize
391
:.
Imam Tariq: I feel like my head is about to explode.
392
:Um, like what?
393
:Yeah.
394
:What.
395
:Yeah.
396
:Sheikh Saifullah: Okay.
397
:So, you know, five, six years is a little
bit longer on the longer side, but, um, it
398
:was because, you know, I struggled, with
the Arabic language, but that struggle
399
:was beautiful for me because I had my
mother by my side the whole entire time.
400
:I remember I would open my
Qur'an in Arabic and she would
401
:open the English version.
402
:And one of my most fondest memories, and
I've said this in, A lot of my programs
403
:at my mosque and when I travel, Surah
Maryam, you know, the chapter of Mary.
404
:May God's blessings and peace be upon her.
405
:I would read one verse in Arabic and then
she would read the English Yusuf Ali, I
406
:really remember it was a red cover Yusuf
Ali translation And she would just read
407
:the English and that's how I remember
Isfah Mariam and just having that moment
408
:My mother, you know, she could not read
Arabic But you know She loved you know
409
:the recitation and she would encourage
me to continue reciting and beautifying
410
:my voice and then she would read the
English And that's how I memorized,
411
:and that's how I learned Surah Maryam.
412
:And that was the one surah that
memorized the English and the
413
:Arabic together, side by side.
414
:Right, because the traditional mothers
said they don't teach you English,
415
:so you're just reading the Arabic.
416
:So, yeah, so I spent my five, six years,
and that was the motivation that I had.
417
:My teacher told me that, you know,
Sayfullah, you finished the Qur'an
418
:now, but you don't know what it means.
419
:You don't know anything
beyond the recitation.
420
:And I was like, yeah, that's a good point.
421
:I memorized five, six years,
but I don't know what it means.
422
:So that's when I took the step
to, you know, continue further on.
423
:Okay.
424
:So what did a
425
:Imam Tariq: day look like for you there?
426
:Sheikh Saifullah: And the Madrasa.
427
:Yeah.
428
:Yeah.
429
:So Madrasa days would be very tough.
430
:You know, some of the days would be
before Fajr, waking up before Fajr,
431
:um, and sitting with my, my Quran in
the living room with my two siblings.
432
:So my brother and my sister
also memorized the Quran.
433
:I was actually the last one to finish.
434
:I'm the oldest and I was
the last one to finish.
435
:So kind of say something
about our dynamic.
436
:But, you know, setting up,
memorizing, praying Fajr, doing
437
:breakfast, and then going to Madrasa.
438
:Sometimes 6.
439
:30, 7 o'clock in the morning and,
um, being one of the first students
440
:there and sometimes the door is not
even open and my parents are waiting
441
:to, for the door to open and going
and then we had a full day from, you
442
:know, 7 o'clock all the way into 4.
443
:30.
444
:That's when everyone was able to
go home, but because I struggled
445
:as a student, sometimes I would
actually have to stay beyond.
446
:So we had a full time and then they had
a part time class, which started at 4.
447
:30 and went all the way on to 6, 6.
448
:30.
449
:And sometimes I would actually have to
say, if I didn't pass my lesson for the
450
:day, um, I would actually have to stay.
451
:So, um, I would stay until 6, 630.
452
:So sometimes, you know, especially
in the Chicago winter, I'm getting
453
:out in the dark and coming back home
when it's completely dark outside.
454
:Imam Tariq: And that can mess with you.
455
:It can, it can,
456
:Sheikh Saifullah: it can.
457
:And so, but yeah, that's
kind of how it was.
458
:And then coming home, eating dinner and
then reading again until, um, 9, 930.
459
:Until it was bedtime.
460
:Imam Tariq: So you would just be
re reading and testing yourself?
461
:There was a particular amount
that you had to memorize each day?
462
:Correct.
463
:Okay.
464
:Sheikh Saifullah: Yeah, so, you know,
starting that starts with a couple of
465
:lines, then it goes to a page, then
I think towards the end of my studies
466
:when I was closer to the finishing,
um, I think I was doing about four to
467
:five pages a day, which is almost a
quarter of a, um, juz of the Quran.
468
:Imam Tariq: Hmm.
469
:Hmm.
470
:So you left from Rogers Park, and
where did you head to after that?
471
:Sheikh Saifullah: Yeah, so, you
know, after finishing the Quran, I
472
:did homeschooling, so I was able to
finish my studies a little earlier on,
473
:um, in comparison to other students.
474
:Because I kind of just took the
tests and the exams and kind
475
:of whatever the curriculum my
parents had designated for myself.
476
:And yeah, at the age of 15 I
went overseas, um, to Pakistan.
477
:So, that's a, um, quite
interesting journey.
478
:Got to go to the other homeland.
479
:Yeah, I got to visit the
homeland, um, and, you know,
480
:connect with my Pakistani roots.
481
:What was that like?
482
:Yeah, you know, SubhanAllah, anything
that I could kind of try to think
483
:about how it's going to be, like how
it's going to look, how are the people
484
:going to be, completely different.
485
:And before that actually, so on
the way there, I stopped in Mecca.
486
:So I got to do Umrah with my father,
my stepfather, and that was the first
487
:time leaving the country like many of us
Americans, we like to stay, you know, in
488
:the country at home, you know, so being
able to travel overseas So we traveled
489
:overseas to Mecca and I remember seeing
the streets and you know The first thing
490
:I remember as a kid is like, this is
really dirty Like just being thankful for
491
:you know, the the country that we live in
and you know The cleanliness that we have
492
:here That was a big culture shock for me.
493
:Just the way, you know, people
just throw things on the ground
494
:and stuff like that, which doesn't
really gel well with the religion.
495
:I mean, our religion is about cleanliness.
496
:And I didn't really see
that there growing up.
497
:Um, but yeah, just going to a
completely different country.
498
:I understood the language, but
I didn't speak the language.
499
:So
500
:Imam Tariq: you speak
501
:Sheikh Saifullah: Urdu?
502
:I do.
503
:I do speak Urdu.
504
:So I speak English, Arabic,
Urdu, and I understand Punjabi.
505
:So, um, yeah.
506
:Is it polyglot?
507
:Yeah, somewhat.
508
:So, I understood the language, but I
didn't speak the language going there.
509
:Okay.
510
:Which was actually another
hurdle I had to overcome.
511
:Because, um, for those who have
visited Pakistan, um, English doesn't
512
:really Worked that well there.
513
:And first of all, I look like a foreigner.
514
:Everyone can tell if I speak English.
515
:It's a dead giveaway that you
know, this guy is from America
516
:and for security concerns, it was
a big thing not speaking English.
517
:So I was, you know, kind of forced
in a very short period Urdu.
518
:Imam Tariq: That seems to be
the common refrain for anybody
519
:that's looking to gain fluency.
520
:You need to be immersed.
521
:Yeah.
522
:In that
523
:Sheikh Saifullah: area.
524
:You know, same thing with my Arabic.
525
:The university I attended, um, it was
a full Arabic curriculum university.
526
:So it was a full same immersion program.
527
:So within six months, we
were all speaking Arabic.
528
:And then from six months onwards,
the second semester of the
529
:year, everything was in Arabic.
530
:So we were told like you have six
months, that's all we're giving
531
:you, that's all the, the room that
you have and you know, so yeah, we
532
:were kind of just thrown into it.
533
:I understood Urdu because of growing up
in Divan area and everyone speaking Urdu.
534
:I was just, you know, not
comfortable with the accent and,
535
:you know, pronouncing some things.
536
:It's a completely different language.
537
:So I just had to get over that hurdle
to be able to actually start speaking.
538
:Imam Tariq: Yeah, yeah, there's
definitely a confidence issue.
539
:Yeah.
540
:That probably holds a lot of people back.
541
:Sheikh Saifullah: Yes, 100%.
542
:Imam Tariq: It's different if you're
around people who are also learning,
543
:but being around native speakers, Yeah.
544
:it's like, , I don't want
to make a fool of myself.
545
:Sheikh Saifullah: Exactly, 100%.
546
:And the funniest thing was like,
look, our English is not perfect.
547
:Look at the mistakes that we make in
English, but we're still speaking it.
548
:I'm like, yeah, they were making some
really, some really big mistakes for us,
549
:but they were still speaking English.
550
:Like, at least the
people I interacted with.
551
:They had a sense of wanting to try to
communicate with me and try to talk to me.
552
:So that kind of gave me a confidence,
uh, motivational boost to kind of say,
553
:you know what, they're speaking English.
554
:Why can't I speak Urdu?
555
:And just let it go from there.
556
:Imam Tariq: Well, you've sort of
touched on this and what I'm thinking
557
:about is I'm always looking for
threads and I feel like One of them
558
:that I see is adaptability, right?
559
:It's being willing to take on
new circumstances and challenges.
560
:And the other is, is fearlessness.
561
:Would you agree?
562
:Sheikh Saifullah: Uh, to some what I
would say, you know, maybe, um, With
563
:room to improve, a young Saifullah for
sure, but um yeah for sure I think a
564
:lot of that comes back to my mom and
her mentally preparing me to be able
565
:to go into this environment and that
motivational boost you know that you get
566
:from the motherly love that you know you
can do this and you just put your whatever
567
:you put your mind to you can do it.
568
:It's very difficult to leave your home.
569
:Leave your country, leave all the
amenities that we have here in America
570
:to go to a third world country.
571
:When I went there, the first thing
people told me were like, people
572
:dream their entire life to go from
here, from Pakistan, to go to the U.
573
:S.
574
:to study.
575
:They do whatever they can,
but you're doing the opposite.
576
:You're leaving America and coming here.
577
:So they could not wrap
their mind around that.
578
:Like, why is this white kid coming here?
579
:But I went there with a goal set in my
mind that I have to I have to study, I
580
:have to gain the knowledge, and then I
want to come back and serve my community.
581
:Why did you want to do that?
582
:Yeah, that's a very good question.
583
:I think, um,
584
:Imam Tariq: And before you go any
further, let me give a little bit
585
:more context to that question.
586
:Why did you make that
decision at such a young age?
587
:The the allure for you.
588
:Sheikh Saifullah: Yeah To be
100 percent honest no filters.
589
:A lot of it was my father
telling me I have to go
590
:Wanted to go to So, I, I love Egypt.
591
:I, I got to go to Egypt last year for
the first time and it was amazing.
592
:Really?
593
:Everything, just being there,
walking the streets, the history
594
:that's attached to Egypt.
595
:From the Islamic perspective and,
you know, the ancient Egypt as well.
596
:I'm into like Yu Gi Oh as a kid
and, you know, all the pharaohs
597
:and all that kind of stuff.
598
:So, it was a dream of mine to go
there, but I really wanted to study
599
:in Al Azhar, you know, growing up.
600
:I saw a couple of Masha'ikh, um, in the U.
601
:S.
602
:who came from Egypt, specifically Imam
Suhaib Webb and other scholars who
603
:came back from there, and I said, you
know, that's the place I want to go.
604
:It's still in my mind when you look at
Islamic institutions, that's like the
605
:Harvard or Yale of the Muslim world.
606
:So, but that time in 2011 12
situations, political situations
607
:were not too good there, so my
father was like, you can't go there.
608
:So he gave me three options.
609
:He gave me the option
of New York or Buffalo.
610
:He gave me, um, Darun Beri, that's in,
um, the UK, or, um, to go to Pakistan.
611
:And, um, you know, the, the
biggest, um, pro that I saw going to
612
:Pakistan was the Arabic curriculum.
613
:You know, I said, I want to learn Arabic.
614
:I want to connect with the Quran.
615
:And they had the strongest
curriculum for Arabic.
616
:So that was one of the main reasons.
617
:But for me, it started with
motivation from my parents.
618
:You know, you have to do this.
619
:And then as I started doing it, I
started finding myself loving studying
620
:the Quran, loving like reading
Fatiha and knowing what it means,
621
:like reading a verse and not having
to open a translation of the Quran.
622
:So that was one thing.
623
:Second thing was, you know, just
being able to actually really believe
624
:in what I, what I believe, right?
625
:If that makes sense, like being a Muslim,
like, cause I was kind of, Pushed into
626
:Islam as a young kid Um, and memorizing
the Qur'an That was kind of pushed on us
627
:as well But now at this point I got to
learn Islam And as I was like relearning
628
:Islam For the first time almost Um, from
the basics and going up and advancing
629
:I started just loving it more and more
I found myself, um, you know Reading
630
:more, you know, really diving into the
books And, uh, I just found myself, um,
631
:starting to Um, and I think it's important
for us to develop this attachment
632
:with, um, learning and with Islam.
633
:Imam Tariq: Now, we're both in the
Doctor of Ministry program here at the
634
:Anislamic Graduate School, but you have
continued to pursue education outside of
635
:this institution and other institutions.
636
:What is your driving force for the
acquisition of all of this knowledge?
637
:Sheikh Saifullah: Yeah, I just feel,
um You know, looking at the Islamic
638
:tradition, it's like a sea of knowledge.
639
:Um, and the Quran, as our teachers
would say, It's a fountain
640
:that does not stop giving.
641
:And I just find myself, as I
continue to study and as I continue
642
:to walk on this path, I just, you
know, my teacher would tell us
643
:that, You know what you don't know.
644
:You know what you don't know.
645
:I've heard
646
:Imam Tariq: it the opposite.
647
:I've heard you don't
know what you don't know.
648
:Sheikh Saifullah: Oh yeah, no,
you know what you don't know.
649
:You know what you don't know.
650
:When you are knowledgeable, right, and you
find yourself like when you have studied
651
:a little bit, you understand that what I
know in comparison to what is out there is
652
:equal to almost like a drop from an ocean.
653
:I find myself more motivated every
single time that I take a class and, you
654
:know, from the time that I graduated,
then I went from, you know, my B.
655
:A.
656
:program, uh, came back to the U.
657
:S.
658
:and I joined Bayan and I did my M.
659
:Div.
660
:And then from my M.
661
:Div.
662
:I went to, to do an Iftar
program, which is a training,
663
:traditional training to give fatwa.
664
:For Mufti.
665
:To become Mufti.
666
:Yeah.
667
:So I started that program and then.
668
:I was doing that, but then I
said, you know what, I can't stop
669
:doing the academic side as well.
670
:So then I found myself back at Vayan
studying more, and now I'm doing them
671
:both, um, simultaneously side by side.
672
:The Iftar program and the Iftar training.
673
:I took a little break to do the doctoral
research and the dissertation, but
674
:I find myself, um, Kind of drawn in
both sides, you know, the traditional
675
:studying, which I love picking up books
and reading what scholars have written
676
:and what they're talking about, but
also the context that we live in and,
677
:you know, having the Western kind of
studies, uh, and the tools that Bayan
678
:give us the more practical side of things.
679
:So I find them, um, both Pairing
beautifully together in my own life.
680
:And that's why I've, I feel like I've
been motivated to continue studying.
681
:Uh, I don't know how many years it's been.
682
:I don't think I've had any breaks
since I started memorizing the Quran.
683
:So I'm looking forward
to, yeah, no, not really.
684
:Imam Tariq: Wow.
685
:Now let me see.
686
:So we're a class of, for the MDiv,
we're a class of:
687
:that started what, 2019, 2019.
688
:Yep.
689
:So that's how many years?
690
:That's six years.
691
:All right, most folks look at you and
really see like this prodigy right now,
692
:it goes away the older you get, right?
693
:But for this period of time,
right, you've, you've done a
694
:lot at a very young age, right?
695
:At a very young age, if you don't
mind me asking, how old are you now?
696
:I'm 27.
697
:27.
698
:So you're not as young.
699
:You were, so you were 21.
700
:Yep.
701
:When we first met.
702
:I was.
703
:Yeah, I was thinking, man, this,
this brother is, this brother
704
:is, he is, he is something else.
705
:He is just, you know, he's
already out here working, right?
706
:Uh, but looking back just in six years.
707
:From your 21 year old self to
your 27 year old self, what are
708
:some of the changes or some of the
ways that you've grown since then?
709
:Sheikh Saifullah: Yeah, that's,
um, subhanAllah, it's, it's crazy.
710
:You'd have to ask my wife.
711
:Oh really?
712
:I think she can better speak on that, but
no, it's just beautiful to kind of see,
713
:How we are molded, you know, um, in these
very formative years of our life, I think.
714
:I joined Bayan at a very crucial time.
715
:I was an imam, um, I just
started my imam career path.
716
:Uh, a year or two before that, um, and
from there I was actually, when I got
717
:accepted to Bayan, I was already teaching
in an Islamic school, I was teaching
718
:in one of the biggest Islamic schools.
719
:Shout out to Imam Jihad Turk, uh, that's,
his family, his father, rahmatullahi
720
:alayhi ma'allah, have, um, blessing,
peace and blessing on him that, you
721
:know, he was part of that community.
722
:So that's how I got to know Imam Jihad.
723
:Oh really?
724
:Okay.
725
:Um, so, um, being at that school.
726
:That was the first interaction we
had, but yeah, it was one of the
727
:biggest Islamic schools, um, from
Multistorey all the way to 12th grade.
728
:Um, it was a college prep school as well.
729
:So students would graduate with, um,
you know, associate degrees in sciences.
730
:So I got a job as a teacher for sacred
sciences and being the imam of the school.
731
:And that was very, very, um, very
I would say important for me in my
732
:development, it was a different setting.
733
:You know, usually you're
in the mosque setting.
734
:Mm-hmm . You giving and teaching to
going to the school setting where,
735
:you know, you're with all these kids.
736
:And I, I started teaching
third, fourth grade and I went
737
:all the way to 12th grade.
738
:And between me and the , the, the kids
in the, in eight and 12th grade were like
739
:a year or two difference . So it, it was
mind blowing to like be able, but I, I.
740
:You know, being in that environment
and seeing the difficulties that
741
:young youth face growing up in the U.
742
:S.
743
:and, you know, trying to, you know, um,
I would say grapple with their identity,
744
:talking about identity, being American,
Pakistani, American, Palestinian,
745
:American, uh, let's say, Egyptian.
746
:Kind of all these multiple,
because they're born here and their
747
:parents came from other countries.
748
:Right.
749
:So I just found so many gaps in, you know,
my knowledge and how I could support.
750
:So coming to Bayan, it couldn't
have been a more perfect time.
751
:Um, to be able to get the tools
that Bayan offered us, you know,
752
:from the different classes.
753
:So like counseling Muslim with Dr.
754
:Hamada, um, and his wife, um, Dr.
755
:Zarina, right?
756
:To, I, I did classes on, you
know, facilitating Islamic rituals
757
:with, um, Sheikh Fuad, right?
758
:And, um, all the different classes
that we had throughout our journey
759
:in the Imdiv and now going into
the doctoral program just equipped.
760
:Me, myself, with the tools that I
needed, and I felt like now I'm at a
761
:point that Alhamdulillah, I look back
at it and I said SubhanAllah, it's
762
:been, it doesn't feel like six years.
763
:You say six years, but I
feel like I just came to CTS.
764
:Right.
765
:Just like last week.
766
:But seeing the growth in myself as
well, and you know, I think being
767
:more assertive as a American imam,
scholar, and serving our community.
768
:And having the tools that
I need to actually serve my
769
:community in a better way.
770
:Not just the Muslim community, but
the entire Minnesota community.
771
:I see myself as a leader, not just
for, you know, my mosque, but,
772
:you know, the communities I'm very
involved with interfaith work.
773
:I just came back from Jordan, um, where
we went and visited refugees camps, um,
774
:Syrian and Palestinian refugee camps,
and being able to go and serve humanity.
775
:Yeah.
776
:Um, I just look at it
and I say, Alhamdulillah.
777
:You know, it just comes to mind the
du'a of the Prophets in the Qur'an
778
:where he says, O Allah, give me the
ability to continue to be thankful
779
:for the blessings that you have
given me and upon my parents, huh?
780
:And, um, the ability just to be in
this place I, I look at as a great, um,
781
:trust and an amana that I ask Allah to
continue to give me is that fastness
782
:to be able to continue to serve.
783
:Imam Tariq: Ameen.
784
:Ameen.
785
:So what is your, and I know that
the classic Muslim answer, if you
786
:ask any Muslim, you know, what
is your example of leadership?
787
:They're going to say prophet Muhammad.
788
:So I don't want you to
give me the classic answer.
789
:What is leadership to you and
how do you feel you contribute
790
:to its positive expression?
791
:Sheikh Saifullah: Yeah, you kind of
took that, the servant leadership option
792
:out of the options, but you know, after
doing our leadership courses and we're
793
:in the doctorate of leadership, you
know, looking at all these different
794
:models, I kind of find myself as a mix
of all of them, but if I had to lean
795
:into one a little bit more, I think I'm
more inclined towards transformative.
796
:I find it as a blessing to
be in this place, right?
797
:A place to serve God's creation, right?
798
:Um, you know, and I find it
as, you know, A blessing.
799
:That's why the Hadi of the prophet
comes to my mind, um, where he
800
:says, man, whoever God wishes,
good for you, . He gives them the
801
:understanding of the religion, right?
802
:And that leader, that understanding is
completely paired with leadership, right?
803
:It's the action, right?
804
:How do you put what you've
learned into action?
805
:Right?
806
:Because we're called to
be active Muslims, right?
807
:Um, we're called to actually serve,
not just to keep it to ourselves.
808
:But we were told that actually some
nations were destroyed in the past
809
:because, you know, they learned
Islam, they held on to themselves,
810
:and they didn't give it to others.
811
:They didn't actually
apply that in their lives.
812
:So, um, being able to apply that and
live leadership and see the changes that
813
:it brings in people's life and, and the
communities around us, you know, seeing
814
:the bridges that we're able to bring
and make when we have, you know, for
815
:example, Muslim Christian dialogue, right?
816
:You know, I was just part of the
MLK breakfast in Minnesota where
817
:they brought an imam, a pastor and
a rabbi, um, that was hosted by
818
:General Mills, and there's like 4, 000
people that watch the pre recording
819
:and the recording every single year.
820
:And we kind of talked about, you
know, the, the, the gift that God
821
:has given us to be able to serve
the communities that we serve, and
822
:the way that's all interconnected,
um, in terms of all the, the service
823
:actually leads you back to God, right?
824
:Because the best of people, as the
Prophet saw some says, All right.
825
:The best of people are those who
benefit, um, society as much as possible.
826
:So I, that's how kind of, I think
hopefully that answers the question.
827
:Imam Tariq: No, I think that's great.
828
:Um, leadership being an expression
of utility, the most useful,
829
:that is also a mark of value.
830
:Give us a little insight into the Muslim
community or communities in Minnesota.
831
:What's it like?
832
:Sheikh Saifullah: You know,
it's a very diverse community.
833
:It's a growing Muslim community.
834
:We have about 90 something
mosques all in, uh, in Minnesota.
835
:Wow.
836
:Wow.
837
:But in the Twin Cities, which is St.
838
:Paul and Minneapolis and the
suburbs surrounding them,
839
:we have about 65 mosques.
840
:Okay.
841
:Sheikh Saifullah: Um, so very diverse
community, um, you know, people from
842
:all parts of the world and it's a
continued growing community for people
843
:who want to actually bring their family.
844
:It's very family oriented.
845
:So a lot of Young families move
there to actually establish
846
:themself and start to, you know,
put down roots to raise families.
847
:Imam Tariq: So do you feel like, uh,
is Minnesota, is it home now, or is
848
:that, I might be getting you in trouble.
849
:I
850
:Sheikh Saifullah: hope not.
851
:No, I find myself now after all of these
years, you know, I started my journey,
852
:my Imam journey in Atlanta, Georgia.
853
:That was my first.
854
:That's how I know Imam Suleyman
Hamid, shout out to Imam Suleyman, our
855
:classmate, um, that's where I met him.
856
:That's where I heard about Bayan
actually for the first time, because
857
:he was a student at Claremont School
of Theology where Bayan was there.
858
:So I looked up to him, you know,
Mashallah, great Imam serving community.
859
:So and I was the Imam of Medina
Institute in Duluth, Georgia.
860
:So we had that relationship,
but you know, from there I went.
861
:to Arkansas.
862
:I went to Arizona, moved back
to Wisconsin for some time and
863
:then ended up in Minnesota.
864
:I never thought for a second
that I would stay in Minnesota.
865
:It was kind of just like a stepping stool.
866
:You know, you have that, I'm here,
but I really want to get here.
867
:Right.
868
:Right.
869
:So don't unpack the bags.
870
:Go too deep.
871
:But you know, I looked at it, I was
like, who's going to be in Minnesota?
872
:And I had job offers at the
time from Austin, Texas,
873
:Florida, other parts of the U.
874
:S.
875
:So, I kind of moved back for my wife.
876
:She was in mid school at that time.
877
:She was an undergrad and she was
going to, applying to mid school.
878
:For me, Minnesota was
never the end goal, right?
879
:But when I met, um, another shadow, Ustad
Tamim Saeedi, he's also a classmate.
880
:Um, he's one of the founders of our
mosque, and he's also a balance member.
881
:Get out of here.
882
:Yeah.
883
:Didn't know that.
884
:Yeah, so we actually met, and the,
how it actually unfolded was we
885
:were in class, we were in the Dr.
886
:Jihad Brown's class for
leadership and spirituality.
887
:And I mentioned this, the case study
that I came up with, um, where the
888
:mosque that I was at at that time,
I'm not going to say the name.
889
:I don't want to give them any hate.
890
:I gave a khutbah on domestic violence.
891
:It was Domestic Violence
Awareness Month, October.
892
:Right.
893
:And the board came back to me and said,
you have to retract your statements.
894
:Imam Tariq: Really?
895
:Sheikh Saifullah: Yeah.
896
:And I said, I'm not going to.
897
:I came to class that, that was the
first class we had and the second
898
:class I think we had in person.
899
:And that's where I met Tamim and we
were in the same class and I was talking
900
:about the issues I was facing with the
board and how they want me to retract
901
:my statements on domestic violence.
902
:And I said, I can't do that.
903
:Like,
904
:Sheikh Saifullah: you know,
it's an issue and I'm going
905
:to continue talking about it.
906
:And that's when he was like, why
don't you come visit Minnesota?
907
:And I said, uh, I was nice.
908
:You know how we always say
inshallah, you know, that
909
:inshallah, that means, who knows.
910
:But I said, inshallah.
911
:He was like, no, no, no, come.
912
:So he followed up.
913
:And, um, I remember telling my
wife I was in Wisconsin that time.
914
:I was like, I'm not
going to go to Minnesota.
915
:And she was like, just go for three days.
916
:It was like two or three
days, like, interview process.
917
:Just go see the community.
918
:At least, you know, you gave your word.
919
:Which, Islamically, you
should fulfill your word.
920
:And I was like, of
course, that makes sense.
921
:So I'm going to do it.
922
:It was during winter
time in December as well.
923
:So I go there and I found
Minnesota to be extremely cold.
924
:Um, I stepped outside of the
hotel and I slipped on ice.
925
:I slipped on ice right when I left.
926
:Yeah.
927
:Um, so it was like, like inches thick ice.
928
:And Minnesota, right now we're
like negative 30, 30 yesterday.
929
:So it's,
930
:Imam Tariq: it's pretty
balmy here in Chicago.
931
:Yeah.
932
:Compared comparatively.
933
:Sheikh Saifullah: Yeah.
934
:It's way colder.
935
:And so I was like, I'm
not gonna stay here.
936
:There's no way.
937
:But then when I met the community, I saw.
938
:The warmness of the
hearts of the community.
939
:I was like, I can't, I
can't go anywhere else.
940
:So, and
941
:Sheikh Saifullah: the board, they
gave me two days to accept the offer.
942
:They said this offer is
only valid for two days.
943
:So you have to say yes or no.
944
:But now I think, looking back at it, I
had an opportunity last year to leave.
945
:And go to Dallas, which is like the hub
of the Muslim world, of Muslim America.
946
:It's like all, all kind
of, um, centered in Dallas.
947
:Yeah.
948
:Um, but, you know, looking back now,
I think, I, I find myself, Every
949
:single time I want to leave Minnesota,
something just pulls me back.
950
:And I, I can't leave Minnesota now, so.
951
:All right.
952
:Hopefully my wife doesn't
get mad about Minnesota.
953
:I pray Inshallah it's
going to be home for us.
954
:Imam Tariq: Inshallah.
955
:Inshallah.
956
:That's beautiful.
957
:Now, I am intentionally not being
specific with this question.
958
:What are some of the things that you
feel are important for American Muslims
959
:at this particular time, uh, in this
climate, this social and political
960
:climate that we find ourselves in?
961
:Sheikh Saifullah: Yeah,
962
:Imam Tariq: I, I
963
:Sheikh Saifullah: think, you know,
you're leaving very wide, really open.
964
:So, I think this is prime time for
Muslims, to be honest, in the West.
965
:Mm hmm.
966
:I think Um, especially in the last
couple of years, um, we have been able
967
:to shape the narrative, um, what it
means to be American Muslims, positive
968
:contributors to society, not this fake
image that the media and, you know,
969
:what everyone wants to portray, we're
not all terrorists, you know, we're not
970
:trying to do any of that kind of stuff.
971
:And especially with Gaza now, right,
and what's going on in Palestine.
972
:We have a lot of eyes on us
when it comes to people looking
973
:out, um, from outward, inward.
974
:And I think so, this is time for us to
really show what it means to be Muslims.
975
:I mean, Alhamdulillah, we are very blessed
in Minnesota to have Muslims that serve on
976
:many different aspects of the government.
977
:You know, from, you know, Senators, to
Governors, to Attorney Generals, you know.
978
:Um, so we have a lot
of that, Alhamdulillah.
979
:And I think that needs to continue, too.
980
:move forward.
981
:I think so.
982
:We need to break this bubble
that we are in, right?
983
:Um, I no longer call back home, back home.
984
:This is my home.
985
:I don't have a back home to be honest.
986
:Imam Tariq: That's a huge,
huge statement, a huge shift.
987
:Sheikh Saifullah: Yeah.
988
:Imam Tariq: Coming from being a student
of Imam Warith Muhammad, he emphasized our
989
:collective responsibility for the progress
of this nation and that we are tied to it.
990
:Now, you know, some folks may think
that the grass is greener somewhere
991
:else, but, um, I don't agree with that.
992
:I believe that where Allah has placed
us in this particular place and
993
:time to execute our responsibilities
of Khalifa of stewardship.
994
:So, uh, it's just, it's refreshing to hear
that because unfortunately I hear people.
995
:Talking about why I'm getting out of
here, and, you know, and I'm not hating
996
:on dual citizenship folks, are you
familiar with, uh, David Goggins, you
997
:know, he's, he's this, um, uh, seal,
, like motivational speaker, you know,
998
:he's got this, uh, saying they were going
through training and they're desperately
999
:tired, they haven't slept and they've
been doing a bunch of physical activity.
:
00:48:35,754 --> 00:48:41,024
And everybody's ready to fall out and
he jumps up and he picks up this, this
:
00:48:41,064 --> 00:48:42,844
boat that, you know, they have to carry.
:
00:48:42,844 --> 00:48:45,964
And he, he started screaming,
who's going to carry the boats?
:
00:48:46,004 --> 00:48:47,034
Who's going to carry the boats?
:
00:48:47,064 --> 00:48:50,084
It's like, it doesn't matter if you're
tired, if you're thirsty, if you're
:
00:48:50,084 --> 00:48:55,164
hungry, if you're frustrated, if we
don't carry it, who's going to carry it?
:
00:48:55,824 --> 00:48:56,194
So
:
00:48:57,009 --> 00:48:57,789
That's my, that's, that's.
:
00:48:57,809 --> 00:48:59,209
Sheikh Saifullah: No,
Mashallah, beautiful.
:
00:48:59,509 --> 00:49:03,149
A lot of times I think when it comes
to the immigrant community, those who
:
00:49:03,149 --> 00:49:08,719
have left their homes, I mean, I'm sure
there is a longing to go back, right?
:
00:49:08,979 --> 00:49:11,019
I just visited, um, Amman.
:
00:49:11,019 --> 00:49:14,629
I keep going back to that, but,
you know, seeing the refugees there
:
00:49:14,629 --> 00:49:16,759
in the situation, dire situation.
:
00:49:17,309 --> 00:49:21,819
Um, story, we met, we went to this home,
one of the refugee camps, the biggest
:
00:49:21,819 --> 00:49:23,349
refugee camp in the world, one of them.
:
00:49:24,204 --> 00:49:27,864
And two Palestinian, um, like, aunties.
:
00:49:27,944 --> 00:49:31,474
They're like, almost grandmother
age, almost 70 years old,
:
00:49:31,684 --> 00:49:32,984
losing their eyesight.
:
00:49:33,534 --> 00:49:35,744
Um, and you can just see the situation.
:
00:49:35,744 --> 00:49:37,084
So the entire family is gone.
:
00:49:37,104 --> 00:49:39,624
Everyone has either been
killed or passed away.
:
00:49:40,184 --> 00:49:42,184
And they're just two
sisters by themselves now.
:
00:49:42,694 --> 00:49:47,374
And just, you know, You know, we
came, I went with a, um, humanitarian
:
00:49:47,384 --> 00:49:51,454
organization and we were visiting them,
fighting, asking what you need, they
:
00:49:51,455 --> 00:49:54,624
were like, we only speak to Allah,
we don't need anything from people.
:
00:49:54,744 --> 00:49:55,074
Wow.
:
00:49:55,214 --> 00:49:58,644
Sheikh Saifullah: And, and the
first thing we said from America,
:
00:49:58,644 --> 00:50:01,414
and they didn't really like the
fact that we were from America.
:
00:50:01,814 --> 00:50:01,994
Yeah.
:
00:50:02,024 --> 00:50:04,144
Sheikh Saifullah: But, um, just
seeing their resilience and we
:
00:50:04,144 --> 00:50:04,864
asked them, what do you want?
:
00:50:04,864 --> 00:50:05,849
They were like, we want
to go back to Iraq.
:
00:50:06,119 --> 00:50:07,859
Philistine, we go back to our country.
:
00:50:07,864 --> 00:50:08,134
Yeah.
:
00:50:08,219 --> 00:50:09,539
And I, I find that beautiful.
:
00:50:09,659 --> 00:50:10,769
'cause that's their land.
:
00:50:10,769 --> 00:50:11,099
Right.
:
00:50:11,339 --> 00:50:12,389
They, they have a Right.
:
00:50:12,629 --> 00:50:16,229
But someone like myself, who
I was born in this country,
:
00:50:16,234 --> 00:50:16,534
Imam Tariq: right,
:
00:50:16,919 --> 00:50:17,249
Sheikh Saifullah: right.
:
00:50:17,369 --> 00:50:20,819
I find it every single time I
use my bull passport to leave
:
00:50:20,819 --> 00:50:22,889
the country and I come back.
:
00:50:22,979 --> 00:50:26,069
I feel the burden on the
back of my shoulders that
:
00:50:26,369 --> 00:50:29,009
we need to work together to.
:
00:50:29,394 --> 00:50:31,914
Make this country a better country, right?
:
00:50:31,964 --> 00:50:32,854
I love the country.
:
00:50:32,884 --> 00:50:36,134
I mean The blessings that I
have but there's a lot of work
:
00:50:36,134 --> 00:50:37,134
that still needs to be done
:
00:50:37,584 --> 00:50:37,914
right,
:
00:50:38,084 --> 00:50:41,384
Sheikh Saifullah: and we need to
continue working towards a More
:
00:50:41,414 --> 00:50:43,154
prosperous future for all of us.
:
00:50:43,264 --> 00:50:43,544
Yeah
:
00:50:43,954 --> 00:50:44,564
Sheikh Saifullah: combined.
:
00:50:44,804 --> 00:50:49,944
I find you know That there's
nothing that happens by coincidence.
:
00:50:49,945 --> 00:50:50,334
Mm
:
00:50:50,334 --> 00:50:50,684
hmm,
:
00:50:51,074 --> 00:50:51,334
Sheikh Saifullah: right?
:
00:50:51,454 --> 00:50:56,164
It's not coincidentally that we have
been sent here to this country And
:
00:50:56,174 --> 00:50:59,744
I'm serving as a imam or, you know,
imam or residence scholar here in this
:
00:50:59,744 --> 00:51:01,384
country, but we're here for a purpose.
:
00:51:01,404 --> 00:51:01,654
Sure.
:
00:51:01,904 --> 00:51:02,174
Right?
:
00:51:02,184 --> 00:51:04,354
And we have to fulfill that purpose.
:
00:51:04,384 --> 00:51:07,534
That's what motivates me as well for
leadership as well, to, you know,
:
00:51:07,694 --> 00:51:10,314
work towards a more prosperous future.
:
00:51:11,204 --> 00:51:14,604
Imam Tariq: I asked this question
to a previous guest, and I
:
00:51:14,604 --> 00:51:16,054
want to pose it to you as well.
:
00:51:16,464 --> 00:51:19,284
When we're told in the Quran
that Allah has brought us out for
:
00:51:19,284 --> 00:51:21,894
the benefit of humanity, right?
:
00:51:21,914 --> 00:51:22,644
Not for.
:
00:51:23,224 --> 00:51:28,724
For our selfish desires as a model,
as an aid, as a guide for humanity,
:
00:51:30,144 --> 00:51:32,934
how do you see your leadership?
:
00:51:32,954 --> 00:51:37,454
How do you see your pursuits
aiming towards that goal?
:
00:51:38,244 --> 00:51:43,564
What would you aspire to see to be
the end result that benefits not just
:
00:51:43,564 --> 00:51:45,954
your community, but benefits humanity?
:
00:51:47,624 --> 00:51:51,164
Sheikh Saifullah: I just I pray
for a day where we can start to.
:
00:51:51,314 --> 00:51:57,654
Um, look, look forward and working
together where we can, you know, not
:
00:51:57,654 --> 00:52:01,484
just think about ourselves and not
just the Muslim community and not just,
:
00:52:01,514 --> 00:52:06,254
you know, the bubbles that we're in,
but we see this country as a whole.
:
00:52:07,594 --> 00:52:09,164
Everyone who is in need, right?
:
00:52:09,174 --> 00:52:12,144
From the different sectors to
homelessness, to those who don't
:
00:52:12,144 --> 00:52:18,934
have medical coverage, those who are
fighting substance abuse, those who
:
00:52:19,064 --> 00:52:21,464
may be struggling with mental health.
:
00:52:22,019 --> 00:52:25,389
Just, you know, really the mission of the
Prophet Sallallahu Alaihi Wasallam, right?
:
00:52:25,649 --> 00:52:28,529
The Prophet was not
rahmatan lil muslimeen.
:
00:52:28,709 --> 00:52:29,199
That's right.
:
00:52:29,199 --> 00:52:31,769
He was not a mercy for the Muslims, right?
:
00:52:31,769 --> 00:52:33,609
He was rahmatan lil alameen.
:
00:52:33,839 --> 00:52:36,239
He was a mercy for all of God's creation.
:
00:52:36,269 --> 00:52:38,189
Alameen is everything other than God.
:
00:52:38,909 --> 00:52:41,149
The humans, the animals.
:
00:52:41,489 --> 00:52:44,249
Right, how the Prophet
took care of his animals.
:
00:52:44,359 --> 00:52:48,229
He named his horses and the
rides that he used to use.
:
00:52:48,449 --> 00:52:52,739
To the plants, I mean, I really, um,
Ustadh Tamim, shout out to him again.
:
00:52:52,989 --> 00:52:55,479
I don't know any other Prophet
that went and hugged a tree.
:
00:52:56,469 --> 00:52:58,219
The Prophet went and hugged a tree.
:
00:52:59,374 --> 00:53:02,724
And you may be looking at that
and say, you know what, but he
:
00:53:02,724 --> 00:53:04,314
was a rahma, he was a mercy.
:
00:53:04,324 --> 00:53:05,624
Imam Tariq: You have to share this story.
:
00:53:05,824 --> 00:53:09,254
Muslims are familiar, but I
believe this is of great value
:
00:53:09,254 --> 00:53:12,114
that demonstrates the beauty of
:
00:53:12,114 --> 00:53:13,984
Sheikh Saifullah: Rasulullah
salallahu alayhi wa sallam.
:
00:53:13,984 --> 00:53:18,814
So the story goes that when the Prophet
went to Medina and he started giving
:
00:53:18,814 --> 00:53:21,464
his sermons, he would hold this tree.
:
00:53:21,799 --> 00:53:25,189
You know, some of the mosques, we have
an asa, we have a cane that we hold.
:
00:53:25,279 --> 00:53:28,509
So the Prophet would do that
as he would give the sermon.
:
00:53:28,839 --> 00:53:32,109
And the community started to
grow, the Muslims started to grow.
:
00:53:32,399 --> 00:53:36,479
So the sahaba came to the companions
and said, Oh Prophet of God, let
:
00:53:36,479 --> 00:53:40,309
us make for you a mimber, a pulpit,
so you can stand and give the
:
00:53:40,319 --> 00:53:41,929
sermon from on top of the pulpit.
:
00:53:42,049 --> 00:53:43,839
So he said, okay, you can.
:
00:53:44,199 --> 00:53:46,799
They ended up making the pulpit
in a different area, a different
:
00:53:46,799 --> 00:53:49,109
place, not where he used to stand.
:
00:53:49,539 --> 00:53:53,699
So the first In this instance of
him giving the sermon, he goes to
:
00:53:53,699 --> 00:53:58,309
the pulpit, they hear a crying,
and he sits down and stops.
:
00:53:58,659 --> 00:54:01,589
He stands up again and
the crying begins again.
:
00:54:02,069 --> 00:54:06,159
So the Prophet gets off and he goes
and he finds this tree and he puts
:
00:54:06,159 --> 00:54:12,469
his hand on this tree and he hugs this
tree and the Prophet of God, then he
:
00:54:12,469 --> 00:54:17,379
tells the hadith that if I was not to
hug this tree and show kindness and
:
00:54:17,379 --> 00:54:20,209
mercy to this tree, this tree would
have cried until the Day of Judgment.
:
00:54:21,064 --> 00:54:23,884
The Prophet of God had this
relationship with everything around
:
00:54:23,884 --> 00:54:26,334
him because he's unconditional mercy.
:
00:54:26,344 --> 00:54:31,194
He's the genesis of mercy
being born into this world.
:
00:54:31,564 --> 00:54:35,614
I think that it centers, you know,
the mission of, um, us as Muslims.
:
00:54:35,934 --> 00:54:38,324
The Qur'an is not just for the Muslim.
:
00:54:38,774 --> 00:54:41,084
But it's for the entire world, right?
:
00:54:41,084 --> 00:54:44,084
And I, we have to start
looking beyond just ourselves.
:
00:54:44,084 --> 00:54:47,224
We need to look at
everyone as a whole, right?
:
00:54:47,224 --> 00:54:51,604
Because the prophet of God tells us
that kullu adam all of you are from
:
00:54:51,604 --> 00:54:55,444
children of Adam wa adam min turab
and Adam came from dust, right?
:
00:54:55,454 --> 00:54:56,584
That's your lineage.
:
00:54:56,774 --> 00:55:00,994
We have a connection to all of creation
and we have to work towards, you
:
00:55:00,994 --> 00:55:02,584
know, benefiting all of creation.
:
00:55:04,094 --> 00:55:05,654
Imam Tariq: Ah, beautiful narration.
:
00:55:06,124 --> 00:55:07,134
Beautiful narration.
:
00:55:07,554 --> 00:55:07,914
MashaAllah.
:
00:55:09,344 --> 00:55:12,254
Do you have any, any current
projects or is there anything
:
00:55:12,354 --> 00:55:15,614
that you're working on that the
listening family should know about?
:
00:55:15,804 --> 00:55:19,794
Sheikh Saifullah: Yeah, Alhamdulillah, you
know, I think projects continue to go on.
:
00:55:19,804 --> 00:55:23,654
There's always, you finish one project
and you see another one you have to start.
:
00:55:23,959 --> 00:55:27,689
I think a lot of us who are in
this field, we don't know what
:
00:55:27,689 --> 00:55:29,359
it means to have self care.
:
00:55:30,579 --> 00:55:35,429
And, um, so yeah, alhamdulillah, you
know, recently to continue this idea of
:
00:55:35,429 --> 00:55:40,069
serving community, you know, being in
Minnesota for the last five years now,
:
00:55:40,509 --> 00:55:46,089
um, I, I've served different capacities,
you know, in my mosque as a resident
:
00:55:46,109 --> 00:55:50,879
scholar, um, someone who contributes to
interfaith and multi faith, you know,
:
00:55:50,889 --> 00:55:54,059
circles, but also the university students.
:
00:55:54,079 --> 00:55:59,229
And I, I think so, growing up,
kind of going back to my childhood,
:
00:55:59,649 --> 00:56:04,184
um, I always had this, you know,
not, completely positive, um,
:
00:56:04,194 --> 00:56:08,004
relationship, religion, because of
the people that I saw, the imams, and
:
00:56:08,264 --> 00:56:09,804
how I wasn't able to talk to them.
:
00:56:09,804 --> 00:56:13,074
You know, this idea that, you know,
they're big scholars and imams.
:
00:56:13,314 --> 00:56:15,594
And we were actually really
scared of them, to be honest.
:
00:56:16,224 --> 00:56:20,024
And I never had someone I could talk
to, so, you know, growing up and
:
00:56:20,034 --> 00:56:23,564
doing my studies, I said, you know,
I want to go back, I want to serve.
:
00:56:23,580 --> 00:56:26,589
I want to serve the community, I want
to serve youth, and I want to be able
:
00:56:26,589 --> 00:56:30,649
to be someone that can relate to, be
friends with them, and break that barrier.
:
00:56:30,849 --> 00:56:34,899
So I've been serving, you know, as
a sheikh that comes to campus and
:
00:56:34,899 --> 00:56:39,239
works with the MSA, we have AMCC,
Al Medina Cultural Center, I give
:
00:56:39,239 --> 00:56:41,199
once a month khutbah at the church.
:
00:56:41,509 --> 00:56:44,639
I saw a gap in, you know,
the, in the community.
:
00:56:45,604 --> 00:56:49,004
Which was, the Muslim students
didn't have a space for themselves.
:
00:56:49,484 --> 00:56:53,164
When you look on campus, you
see, you know, the Christians,
:
00:56:53,194 --> 00:56:54,534
they have campus churches.
:
00:56:54,944 --> 00:56:57,294
Right, and we pray Jummah
on campus in a church.
:
00:56:58,249 --> 00:57:01,579
When you look at the Jewish students,
they have, you know, the halals where they
:
00:57:01,579 --> 00:57:06,429
have the Jewish student, um, you know,
associations and bodies where they can go.
:
00:57:06,639 --> 00:57:08,359
But the Muslims don't have
anything for themselves.
:
00:57:08,369 --> 00:57:11,169
We have a small room,
which is a cultural room.
:
00:57:11,179 --> 00:57:12,479
It's not even an Islamic room.
:
00:57:12,479 --> 00:57:14,169
It's a cultural room
given by the university.
:
00:57:14,169 --> 00:57:14,799
University.
:
00:57:14,829 --> 00:57:17,559
Mm-hmm . Which there's a lot
of limitations and everything.
:
00:57:17,559 --> 00:57:20,379
And I, I was involved, I hope
I can say this, I was involved
:
00:57:20,379 --> 00:57:22,872
with encampments when, when,
you know, oh, of course you can.
:
00:57:22,894 --> 00:57:23,679
A love that was going on.
:
00:57:23,889 --> 00:57:27,699
Um, but yeah, I was involved, I was
part of that, and I, I was the only
:
00:57:27,699 --> 00:57:32,019
imam that went and, um, stayed with the
students for four days in the encampment.
:
00:57:32,109 --> 00:57:32,289
Mm.
:
00:57:32,349 --> 00:57:34,179
As long as our encampment
wasn't that long.
:
00:57:34,209 --> 00:57:38,379
Hamdullah, we were able
to , get things done, , right?
:
00:57:38,379 --> 00:57:40,029
We just get things done in Minnesota,
:
00:57:40,389 --> 00:57:43,539
So within four days, Hamdullah, we were
able, but I bought, I got a tent, the
:
00:57:43,539 --> 00:57:45,009
first tent, and I put a sleeping bag.
:
00:57:45,009 --> 00:57:45,939
I'm like, I'm staying here.
:
00:57:45,939 --> 00:57:49,419
I told my ma I didn't even get permission,
so I'm gonna stay here until this is done.
:
00:57:50,049 --> 00:57:54,159
And I was the only imam other than one
other imam, um, but everyone was like,
:
00:57:54,159 --> 00:57:57,719
you know, media, you know It's gonna
be bad for our mosque and I was like,
:
00:57:57,719 --> 00:58:00,669
you know, these are our Muslim students
Someone has to be there with them.
:
00:58:00,789 --> 00:58:04,729
Yeah, and I'm gonna be there with
them So I saw that you know during the
:
00:58:04,729 --> 00:58:07,819
encampment time the university shut down
everything and we weren't able to get
:
00:58:07,829 --> 00:58:12,329
access to this one Cultural room where
we had all of our stuff and that didn't
:
00:58:12,329 --> 00:58:14,654
sit well with me I said, that's not fair.
:
00:58:14,654 --> 00:58:18,554
You know, that's the only room that
we have on campus Muslims, and we have
:
00:58:18,554 --> 00:58:20,324
all of our resources, everything there.
:
00:58:20,324 --> 00:58:20,414
Right.
:
00:58:20,984 --> 00:58:26,534
Um, and we, we basically have
access to that room on their terms.
:
00:58:26,654 --> 00:58:26,864
Yeah.
:
00:58:27,014 --> 00:58:29,354
I said, it can't be like that anymore.
:
00:58:29,774 --> 00:58:32,839
You know, we are in::
00:58:33,194 --> 00:58:34,514
We need to have access.
:
00:58:34,544 --> 00:58:38,654
We need to have a space of our own
when we can access it on our terms.
:
00:58:38,684 --> 00:58:38,895
That's right.
:
00:58:39,449 --> 00:58:43,529
And so, Alhamdulillah, with a group
of people, um, shout out to Dr.
:
00:58:43,539 --> 00:58:45,189
Rabia Khan, our other classmate.
:
00:58:45,589 --> 00:58:46,819
She's one of our board members.
:
00:58:46,969 --> 00:58:50,439
We came up with this idea of Salam
Community, which is going to be,
:
00:58:50,439 --> 00:58:53,569
Inshallah, the first of its kind
in Minnesota, which is going to
:
00:58:53,569 --> 00:58:56,879
be a Muslim youth space on campus.
:
00:58:57,199 --> 00:58:58,539
So it's a three story building.
:
00:58:58,869 --> 00:59:03,589
There's a coffee shop on the bottom,
coffee and halal food, um, that actually
:
00:59:03,589 --> 00:59:06,979
funds the entire building because
all the profits go back to Salam.
:
00:59:07,289 --> 00:59:08,699
And then there's Salam Community.
:
00:59:09,014 --> 00:59:11,864
So you have Salaam Coffee, you have
Salaam Community, which is the third
:
00:59:11,864 --> 00:59:15,994
space, the space where, you know, people
can just come in my, our principle is
:
00:59:16,014 --> 00:59:20,434
that which Imam Zaid Shakir, I think he
coined it and now Ta'alif uses as well,
:
00:59:20,674 --> 00:59:22,774
is come as you are to Islam as it is.
:
00:59:22,824 --> 00:59:23,064
Yeah.
:
00:59:23,384 --> 00:59:26,944
And that's our motto there as well,
come as you are to Islam as it is.
:
00:59:27,114 --> 00:59:27,364
Right.
:
00:59:27,534 --> 00:59:28,784
Sheikh Saifullah: No strings attached.
:
00:59:29,084 --> 00:59:32,284
So that's really what we're
envision embodying that, um, that.
:
00:59:32,334 --> 00:59:35,594
second floor and then the third
floor is our seminary where we will
:
00:59:35,614 --> 00:59:40,524
be producing the next generation of
imam, scholars, chaplains, um, for the
:
00:59:40,524 --> 00:59:42,424
Minnesota and surrounding communities.
:
00:59:43,334 --> 00:59:44,454
Imam Tariq: You got a seminary too.
:
00:59:44,644 --> 00:59:44,884
Sheikh Saifullah: Yeah.
:
00:59:46,275 --> 00:59:46,765
Imam Tariq: MashaAllah.
:
00:59:46,765 --> 00:59:47,435
That's awesome.
:
00:59:47,705 --> 00:59:47,965
Sheikh Saifullah: Yeah.
:
00:59:47,965 --> 00:59:53,005
And you know, it's more than a seminary
for me specifically because you
:
00:59:53,005 --> 00:59:58,375
know, I've studied In, um, you know,
traditional gatherings and madrasas
:
00:59:58,385 --> 01:00:02,425
and the, you know, traditional, what
we call dars nizami or the curriculum,
:
01:00:02,895 --> 01:00:07,245
as well as I studied academically
in institutions like bayan, um, and
:
01:00:07,245 --> 01:00:08,985
the jami'ah, the university system.
:
01:00:09,325 --> 01:00:13,255
So I'm really looking to merge the
two, a hybrid version of the two.
:
01:00:13,345 --> 01:00:16,945
So being true to the text,
but also the context, right?
:
01:00:17,115 --> 01:00:20,065
So, um, that's what I'm
working on currently.
:
01:00:20,775 --> 01:00:21,880
Imam Tariq: Hmm,
:
01:00:21,880 --> 01:00:22,984
Sheikh Saifullah: Alhamdulillah.
:
01:00:22,985 --> 01:00:24,045
May Allah give you success.
:
01:00:24,045 --> 01:00:25,254
Ameen, Ameen, Ameen.
:
01:00:25,255 --> 01:00:26,395
Yeah, beautiful, beautiful.
:
01:00:26,415 --> 01:00:29,285
Yeah, so Alhamdulillah, within a
very short period of time, we were
:
01:00:29,285 --> 01:00:31,085
able to, you know, find a building.
:
01:00:31,445 --> 01:00:36,685
Um, Alhamdulillah, within two months,
we were able to raise more than a half
:
01:00:36,685 --> 01:00:38,265
million dollars from the community.
:
01:00:38,575 --> 01:00:41,645
And, um, yeah, Alhamdulillah, we're
moving forward in a couple months to
:
01:00:41,645 --> 01:00:44,005
do closing and then to open the space.
:
01:00:44,025 --> 01:00:47,155
Hopefully, our goal before fall next year.
:
01:00:48,215 --> 01:00:53,315
So, orientation week, inshallah we want to
open orientation and then also the name.
:
01:00:53,625 --> 01:00:58,945
So, a lot of people have asked me,
Shaykh why did you choose Salam, right?
:
01:00:59,125 --> 01:01:00,765
Why didn't you choose
something more general?
:
01:01:01,055 --> 01:01:05,455
Where you can kind of blend in, you know,
to, with everything else around you.
:
01:01:05,595 --> 01:01:05,825
Right.
:
01:01:05,865 --> 01:01:07,935
Sheikh Saifullah: And I said,
you know, I want to embrace the
:
01:01:07,935 --> 01:01:09,565
identity that we have as Muslims.
:
01:01:09,585 --> 01:01:10,865
I don't want to hide it anymore.
:
01:01:11,035 --> 01:01:15,715
And we've done a lot of that, I
mean, you know, post 9 11, and the
:
01:01:15,715 --> 01:01:19,465
difficulties that people went through,
and I mean, could be now even Who knows
:
01:01:19,465 --> 01:01:22,435
what's going to happen with this new
administration, but yeah, you know,
:
01:01:22,455 --> 01:01:23,915
I want to embrace the idea as well.
:
01:01:23,915 --> 01:01:25,345
So I'm not scared anymore.
:
01:01:25,365 --> 01:01:26,995
Like I, I walked through the airport.
:
01:01:26,995 --> 01:01:27,665
I'm not scared.
:
01:01:27,675 --> 01:01:31,365
They want to, you know, question
me, which I get questioned a lot.
:
01:01:32,095 --> 01:01:32,995
I'm open book.
:
01:01:33,125 --> 01:01:36,565
Look at everything you want to look
at, but I want to embrace that idea.
:
01:01:36,565 --> 01:01:40,305
I want people to know we're Muslims, but
they feel comfortable to interact with us.
:
01:01:40,325 --> 01:01:43,315
And then the name set up, you
know, it's the name of God, right?
:
01:01:43,315 --> 01:01:44,975
Who was Salam, right?
:
01:01:45,025 --> 01:01:45,815
And Jannah.
:
01:01:46,255 --> 01:01:50,465
Heaven, paradise is called Darus
Salaam, place of Salaam, right?
:
01:01:50,675 --> 01:01:52,645
And the Prophet Sallallahu
Alaihi Wasallam, he tells
:
01:01:52,685 --> 01:01:54,405
us Afshus Salaam, spread
:
01:01:55,035 --> 01:01:55,395
Salaam,
:
01:01:55,525 --> 01:01:55,915
Sheikh Saifullah: right?
:
01:01:56,165 --> 01:01:58,015
So, which is peace.
:
01:01:58,285 --> 01:02:01,285
So culminating all of that is that
we should be a center of Salaam.
:
01:02:01,345 --> 01:02:02,224
Uh,
:
01:02:02,225 --> 01:02:05,605
Sheikh Saifullah: so that's why I
called it Salam Community and, um,
:
01:02:05,615 --> 01:02:08,215
three stories, three, three examples.
:
01:02:08,345 --> 01:02:08,735
Yeah.
:
01:02:09,165 --> 01:02:11,205
Three of the works out.
:
01:02:11,695 --> 01:02:15,885
So with Salam, you know, just really
envisioning and then taking that and,
:
01:02:16,185 --> 01:02:17,755
um, you know, they say dream big,
:
01:02:17,985 --> 01:02:18,755
right, right.
:
01:02:18,765 --> 01:02:21,885
Sheikh Saifullah: You know, ask
Allah, you know, when we asked the
:
01:02:21,885 --> 01:02:24,115
Prophet Sallallahu Alaihi Wasallam
said, just don't ask Allah for Jannah.
:
01:02:24,475 --> 01:02:27,515
Ask Allah for Firdos, the
highest place of Jannah, right.
:
01:02:27,625 --> 01:02:32,025
You know as you aim for the stars
Yeah, so our goal inshallah with our
:
01:02:32,055 --> 01:02:37,405
with Salam community is to become
the halal's of For the Muslims where
:
01:02:37,485 --> 01:02:41,085
every single campus wherever there's
a need All throughout the United
:
01:02:41,085 --> 01:02:44,735
States, we'll have Salaam communities
and it can be adapted to their needs.
:
01:02:44,915 --> 01:02:49,045
So if they need a mosque, we have
a mosque part of ours where we have
:
01:02:49,045 --> 01:02:53,795
Jummah and stuff and gathering space
on the second floor and a coffee shop.
:
01:02:53,825 --> 01:02:56,225
If they need more than
that, we can adapt it.
:
01:02:56,415 --> 01:02:59,804
But they have at least that minimum
kind of requirement kind of thing
:
01:02:59,805 --> 01:03:01,765
and then start expanding inshallah.
:
01:03:02,255 --> 01:03:02,575
Hmm.
:
01:03:02,795 --> 01:03:03,245
Imam Tariq: MashaAllah.
:
01:03:03,245 --> 01:03:03,875
That's beautiful.
:
01:03:04,610 --> 01:03:05,270
That is beautiful.
:
01:03:05,430 --> 01:03:08,750
Yeah, you are thinking
big, but you know what?
:
01:03:09,750 --> 01:03:14,150
Regardless of how big we can
think, it is, it will never
:
01:03:14,270 --> 01:03:16,700
exceed Allah's ability to give.
:
01:03:17,230 --> 01:03:21,450
So, yeah, so we're going to always
be, you know, thinking small.
:
01:03:22,660 --> 01:03:24,440
Sheikh Saifullah: Nothing
is difficult for Allah.
:
01:03:28,700 --> 01:03:31,620
If God wishes anything,
it says be and it is.
:
01:03:31,620 --> 01:03:36,090
So inshallah, you know, with the
blessing of God and his, and his, um,
:
01:03:36,100 --> 01:03:41,470
his rahmah, his mercy, um, we look to
serve another way of serving the entire,
:
01:03:41,930 --> 01:03:44,990
um, community, entire Muslim population.
:
01:03:45,150 --> 01:03:45,660
Imam Tariq: Inshallah.
:
01:03:45,890 --> 01:03:49,150
Well, Sheikh Saifullah, it has
been a pleasure talking to you.
:
01:03:49,740 --> 01:03:54,100
Uh, I thank you for sharing a bit of
your journey with us and, and, and also
:
01:03:54,100 --> 01:03:55,400
talking about the work that you're doing.
:
01:03:55,900 --> 01:03:58,770
Uh, we're going to keep you, your
community, and the work that you're
:
01:03:58,770 --> 01:04:00,650
doing, not just for Minnesota.
:
01:04:01,105 --> 01:04:04,965
Uh, Muslims in Minnesota, but for,
for all of us, uh, and I do want,
:
01:04:05,175 --> 01:04:08,335
Sheikh Saifullah: I mean, does that look
and thank you for your service and you're,
:
01:04:08,385 --> 01:04:12,855
I know, I know we have to do a podcast
with you so we can talk, we can flip it
:
01:04:12,995 --> 01:04:16,625
and you can be on the other side, but may
Allah bless your service and the community
:
01:04:16,625 --> 01:04:20,785
that you serve, your masjid, and you know,
the work that you do for Bayan as well.
:
01:04:20,785 --> 01:04:23,612
MashaAllah doing this podcast
and this platform and may
:
01:04:23,612 --> 01:04:24,919
Allah continue to increase
:
01:04:24,919 --> 01:04:25,246
Imam Tariq: you.
:
01:04:25,246 --> 01:04:25,573
Ameen.
:
01:04:25,573 --> 01:04:25,899
Ameen.
:
01:04:27,210 --> 01:04:30,600
All right, family, it is that time
for us to say assalamu alaykum.
:
01:04:31,090 --> 01:04:34,260
Before we do, I want to say
thank you for taking the time
:
01:04:34,660 --> 01:04:36,380
to listen to the conversation.
:
01:04:36,990 --> 01:04:39,779
I pray, I hope that you
have found some value in it.
:
01:04:40,070 --> 01:04:41,520
If so, consider sharing.
:
01:04:42,620 --> 01:04:45,930
And if you share, you got to like, and if
you like it, you got to give us a comment.
:
01:04:46,785 --> 01:04:49,585
And if you comment, hopefully we
got a really good rating from you.
:
01:04:50,495 --> 01:04:54,205
That said, we want to also remind you
to support the work of Bayan Islamic
:
01:04:54,225 --> 01:04:56,735
Graduate School by going to bayanonline.
:
01:04:57,835 --> 01:05:01,735
org and contributing to the
Muhammad Ali Scholarship.
:
01:05:02,545 --> 01:05:07,015
If you didn't know, over 70 percent of
the students at Bayan Islamic Graduate
:
01:05:07,015 --> 01:05:08,945
School are scholarship recipients.
:
01:05:09,404 --> 01:05:13,115
And the last thing I'll say, and
I'm not going to go with a long
:
01:05:13,115 --> 01:05:17,215
pitch, I'll just say that you can
also support their work by getting
:
01:05:17,245 --> 01:05:20,295
a subscription to Bayan On Demand.
:
01:05:20,775 --> 01:05:21,855
It's 10 a month.
:
01:05:22,375 --> 01:05:26,965
It gives you access to a catalog
of classes that right now numbers
:
01:05:27,025 --> 01:05:29,445
at 30, and that number is going up.
:
01:05:31,105 --> 01:05:32,045
And that's all I have to say.
:
01:05:32,675 --> 01:05:36,335
So, inshallah, with God's permission,
we will do it again next week.
:
01:05:37,145 --> 01:05:38,785
I'm your host, Imam Tariq Al Amin.
:
01:05:39,340 --> 01:05:41,160
I leave you now as I greeted you.
:
01:05:42,100 --> 01:05:42,529
Assalamualaikum.
:
01:05:42,810 --> 01:05:44,940
May the peace that only
God can give be upon
:
01:05:44,940 --> 01:05:47,130
you.